ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
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Аристовул апостол от 70-ти Свт. Серапион Новгородский
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Old Style
March 16
Friday
New Style
March 29
2nd Week of Great Lent. Tone 1.
Great Lent.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Sabinas of Hermopolis, Egypt (287). Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Papas of Lycaonia (305-311).

Apostle Aristobulus of the Seventy, bishop of Britain (1st c.). Hieromartyr Alexander, pope of Rome (119). Martyr Julian of Anazarbus (4th c.). St. Serapion, archbishop of Novgorod (1516). Hieromartyrs Trophimus and Thalus, priests, of Laodicea (300). St. Pimen, fool-for-Christ, enlightener of the Dagestani, and his companion Anthony of Meskhi, Georgia (13th c.). St. Ambrose (Khelaia) the Confessor, catholicos of Georgia (1927). St. Eutropia of Kherson (1968).

St. Abban of Kilabban (Ireland) (650). Martyr Romanus at Parium on the Hellespont. St. Christodulus, wonderworker, of Patmos (1093). New Monk-martyr Malachi of Rhodes, at Jerusalem (1500).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday.

   My Spirit shall not always strive with man, for that he also is flesh (Gen. 6:3).[1] Man has two opposing forces inside, but one consciousness—the human being. The characteristics of this being are determined by his inclinations. If he sides with the Spirit, he is spiritual; if he sides with the flesh, he is fleshly. The spirit does not disappear altogether even from the fleshly, but it is enslaved, and has no voice. It becomes yoked, and serves the flesh like a slave serves its mistress, inventing all sorts of pleasures for it. Similarly, the flesh does not disappear from the spiritual, but it submits to the spirit and serves it. It loses its natural rights for food through fasting, its rights for sleep through vigil, for rest through continuous labour and weariness, for pleasing the feelings through seclusion and silence. Where the flesh reigns, God does not abide; for His organ of communication with man is the spirit, which is not given its due priority in the flesh. God’s approach is felt for the first time when the spirit begins to claim its own through the operation of the fear of God and one’s conscience. When consciousness and freedom also come to help, then God communicates with man and begins to dwell in him. From that moment on begins the inspiration of the soul, the flesh and of the entire inner and outer man, while God becomes all in all in him. By becoming spiritual, man is made divine. What a marvellous benefit, and how little it is remembered, valued and sought after!

[1]The Slavonic for Gen. 6:3 reads: My Spirit shall not eternally be scorned by men, because they are flesh.

Articles

Martyr Sabinus of Egypt

During a persecution of Christians under the emperor Diocletian (284-305), Saint Sabinus and some like-minded companions hid in a remote village.

Martyr Papas of Lyconia

The Holy Martyr Papas lived in the city of Laranda (Asia Minor) during the reign of Maximian (305-311).

Apostle Aristobulus of the Seventy the Bishop of Britain

The Holy Apostle Aristobulus of the Seventy was born on Cyprus. He and his brother, the holy Apostle Barnabas of the Seventy, accompanied the holy Apostle Paul on his journeys.

Hieromartyr Alexander the Pope of Rome

The Hieromartyr Alexander, Bishop of Rome, served for ten years as the archpastor of Rome.

Martyr Julian of Anazarbus

The Hieromartyr Julian of Anazarbus suffered for Christ in Antioch, Syria under the emperor Maximian Galerius (305-311).

Hieromartyrs Trophimus and Thalus, priests, of Laodicea

The Holy Martyrs Trophimus and Thallus, brothers and presbyters of Syria, served in Carian Laodicea.

Venerable Father Pimen, Fool-for-Christ and Enlightener of Dagestan, and His Companion Anton Meskhi, the Censurer of Kings (13th century)

Archpriest Zakaria Machitadze

Saint Pimen the Fool-for-Christ and Anton Meskhi (of Meskheti, in southern Georgia) lived in the 13th century, when the Mongols were regularly invading Georgia. The entire country, and the Church in particular, languished under the yoke of Mongol oppression. The Georgian people were once again faced with a terrible choice: to preserve their temporal flesh or attain spiritual salvation. Most would not yield to the temptation of the enemy and chose instead to die as martyrs for Christ.

Saint Ambrosi the Confessor, Catholicos-Patriarch of All Georgia (†1927)

Archpriest Zakaria Machitadze

In response to one of the Bolshevik interrogations, the patriarch asserted, “Confession of Faith is a spiritual necessity for every nation — persecution increases its necessity. Faith deepens, being contracted and accumulated, and it bursts out with new energy. So it was in the past, and so it will be in our country. Georgia is no exception to this universal law.” St. Ambrosi spoke these remarkable last words to his persecutors: “My soul belongs to God, my heart to my motherland, and with my flesh you may do whatever you wish.” The court sentenced the Catholicos-Patriarch of All Georgia to seven years, nine months and twenty-eight days in prison.
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