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Orthodox Calendar 2025
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Святой праведный Николай, Христа ради юродивый, Псковский Свт. Арсений, митр. Ростовский Преподобный Василий Декаполит, исповедник
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Old Style
February 28
Thursday
New Style
March 13
2nd Week of Great Lent. Tone 4.
Great Lent.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. John Cassian the Roman, abbot, of Marseilles (435). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Basil the Confessor (ca. 750). St. Arsenius (Matsievich), metropolitan of Rostov, confessor (1772).

Hieromartyr Nestor, bishop of Magydos, at Perge in Pamphylia (250). Sts. Marina and Kyra, nuns, of Beroea in Syria (ca. 450). Hieromartyr Proterius, patriarch of Alexandria, and six companions (457). St. John, called Barsanuphius, of Nitria in Egypt (5th c.). St. Theosterictus the Confessor, abbot, of Pelecete Monastery near Prusa (8th c.). Blessed Nicholas of Pskov, fool-for-Christ (1576). St. Cassian, founder of Muezersk Hermitage (before 16th c.). St. Cassian, recluse and faster of the Kiev Caves (14th-16th c.). St. Meletius, archbishop of Kharkov (1840).

“Devpeteruv” Icon of the Most Holy Theotokos (1392).

Apostles of the Seventy Nymphas and Eubulus (1). St. Romanus, desert-dweller of Condat in the Jura Mountains (Gaul) (460). St. Germanus of Dacia Pontica (Dobrogea, Romania) (5th c.). St. Oswald, archbishop of York (992). New Virgin-martyr Kyranna of Thessalonica (1751). St. Barsus of Damascus, bishop

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday.

   Give not sleep to thine eyes, nor slumber to thine eyelids. Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler (Prov. 6:4–5). Everyone who in his heart has set out now, before the face of the Lord, to live according to His commandments, should take this rule as his guide. He must not give sleep to his eyes—not these outer eyes, but the inner eyes of his mind—so that they will gaze into his heart, and faithfully observe all that occurs there, and thus enable those who are zealous to find the enemy’s snares and avoid danger from them. The heart now becomes an arena for struggle with the enemy. There the enemy unceasingly sows his own [seed], which is in turn reflected in one’s thoughts. Such thoughts, however, are not always outrageously bad, but are for the most part disguised by false kindness and correctness. The chain of all thoughts is like a net of artful design! He who sets out after them heedlessly will not escape entanglement, and, consequently the danger of a fall. This is why, brother, you must keep the eye of your mind sharp-sighted by means of strict attention toward everything that occurs in you and around you. Notice what your relentless “advisor” proposes to you on the left side, and sift out the reason it was proposed to you and where it will lead, and you will never fall into his nets. Only, do not forget that attentiveness alone is not effective—it must be joined with abstinence, vigilance, and unceasing prayer to the Lord. Combine all these, and it will be hard to catch you.

Articles

Venerable John Cassian the Roman

Saint John Cassian the Roman was born around 360, probably in Lesser Scythia (in Dacia Pontica). His pious Christian parents gave him an excellent classical education, and also instructed him in the Holy Scriptures and in the spiritual life.

John Cassian: Half-Heretic or Saint?

Deacon Pavel Serzhantov

St. John Cassian expressed not simply his own theological opinion, but gave voice to the experience of the hesychastic monks’ ascetical experience of synergy. Striving for their own salvation, the hesychasts saw and understood that asceticism is salvific then and only then when two powers are at work within it in harmony—the Divine and the human. God and man are co-workers in the cause of salvation; their synergy leads sinners into the Heavenly Kingdom.

Venerable Basil the Confessor, companion of the Venerable Procopius at Decapolis

Saint Basil the Confessor was a monk and suffered during the reign of the iconoclast emperor Leo the Isaurian (717-741).

Hieromartyr Nestor the Bishop of Magydos in Pamphylia

During a persecution against Christians under the emperor Decius (249-251), he was arrested while praying in his home.

Sts. Marina and Kyra, nuns, of Beroea in Syria

Having cleared off a small plot of land, the holy virgins sealed up the entrance to their refuge with rocks and clay, leaving only a narrow opening through which food was passed to them. Their little hut had no roof, and so they were exposed to the elements.

Hieromartyr Proterius the Patriarch of Alexandria

The insolent heretics broke into this refuge and killed the Patriarch and six men who were with him. The fact that it was Holy Saturday and the Canon of Pascha was being sung did not stop them. In their insane hatred they tied a rope to the body of the murdered Patriarch, and dragged it through the streets.

Venerable John-Barsanuphius the Bishop of Damascus

Saint John, called Barsanuphius, was a native of Palestine. He was baptized when he was eighteen years old, and later became a monk.

Martyr Theokteristus

The Holy Martyr Theokteristus, Igumen of the Pelekete monastery, suffered for the holy icons under the impious emperor Constantine Copronymos (741-775).

Blessed Nicholas (Salos) of Pskov the Fool-For-Christ

Blessed Nicholas of Pskov lived the life of a holy fool for more than three decades. Long before his death he acquired the grace of the Holy Spirit and was granted the gifts of wonderworking and of prophecy.

Holy Hierarch Oswald, Bishop of Worcester and Archbishop of York

Dmitry Lapa

Oswald was the offspring of pagan Danes who had invaded England in the ninth century and settled in the east and north of England, the region that came to be known as the Danelaw.
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