Martyr Sabinas of Hermopolis, Egypt (287).
Martyr Papas of Lycaonia (305-311).
Apostle Aristobulus of the Seventy, bishop of Britain (1st c.). Hieromartyr Alexander, pope of Rome (119). Martyr Julian of Anazarbus (4th c.). St. Serapion, archbishop of Novgorod (1516). Hieromartyrs Trophimus and Thalus, priests, of Laodicea (300). St. Pimen, fool-for-Christ, enlightener of the Dagestani, and his companion Anthony of Meskhi, Georgia (13th c.). St. Ambrose (Khelaia) the Confessor, catholicos of Georgia (1927). St. Eutropia of Kherson (1968).
St. Abban of Kilabban (Ireland) (650). Martyr Romanus at Parium on the Hellespont. St. Christodulus, wonderworker, of Patmos (1093). New Monk-martyr Malachi of Rhodes, at Jerusalem (1500).
Saturday. [Heb. 6:9–12; Mark 7:31–37]
Flesh and blood cannot inherit the
Kingdom of God (I Cor. 15:50). Consequently, to
receive the kingdom it is necessary to become fleshless
and bloodless—that is, to become steadfast in such a
nature of life wherein blood and flesh literally do not
exist. This is attained by a complete renunciation of
deeds that come from flesh and blood. Now the works of
the flesh are manifest, which are these; Adultery,
fornication, uncleanness, lasciviousness, idolatry,
witchcraft, hatred, variance, emulations, wrath, strife,
seditions, heresies, envyings, murders, drunkenness,
revellings, and such like. Having listed all of these,
the Apostle adds: I tell you before, as I have also
told you in time past, that they which do such things
shall not inherit the Kingdom of God (Gal.
5:19–21). He that has ears to hear, let him hear
(cf. Matt. 11:15)!