The Holy Fathers who were slain at the Monastery of St. Sabbas: Sts. John, Sergius, Patrick, and others (796).
Martyrs Photina (Svetlana), the Samaritan woman; her sisters Phota, Photis, Parasceva, and Cyriaca; her sons Victor (or Photinus) and Joses; and Sebastian the Duke, the officer Anatolius, and Theoclitus, the former sorcerer—all martyred under Nero (ca. 66). Seven Virginmartyrs of Amisus (Samsun): Alexandra, Claudia, Euphrasia, Matrona, Juliana, Euphemia, and Theodosia (310). St. Nicetas the Confessor, bishop of Apollonias in Bithynia (9th c.). Monk-martyr Euphrosynus, founder of Sinozersk Monastery and fellow martyrs Hieromonks Sergius and Avramius, Schemamonk Ephraim, and Novice Basil (1612).
Righteous Abel, first martyr in the history of mankind. St. Martin of Braga in Iberia (580). St. Cuthbert of Lindisfarne, bishop (687). St. Herbert of Derwentwater, priest and hermit (687). Hieromartyr Tadros, bishop of Edessa, at Jerusalem (691). Martyr Michael the Sabbaite, at Jerusalem (691). St. Wulfram, missionary (Neth.) (703). Martyr Archil II, king of Georgia (744). New Martyr Myron of Mega Castro on Crete (1793). New Hieromartyr Nicholas Holz, priest, of Novosiolki (Chelm and Podlasie, Poland) (1944).
Wednesday.
The way of life is above to the wise, that he may
depart from hell beneath (Prov. 15:24). It is
well-known to all that hell exists, and that anyone can
end up there as a result of his deeds. But not all
remember this, or live so piously that they are clearly
trying to to avoid hell. They live without thinking about
it, saying, “Maybe… Maybe we somehow will not
end up in hell.” Where is our reason? In earthly
affairs one can somehow get away with “maybe,”
but in such a decisive affair, which, once accomplished,
will abide unto the ages of ages unchanged,
“maybe” reveals lack of reason to the utmost
degree. Do not pride yourself, O Reason, on your
reasonableness, when you do not remember this and do not
suggest to us thoughts of life: how to avoid hell in order
to be saved.