St. Mark the Confessor, bishop of Arethusa, and with him Hieromartyr Cyril, deacon, of Heliopolis, and others, who suffered under Julian the Apostate (ca. 363).
St. John, hermit of Egypt (4th c.). St. Eustasius, abbot, of Luxeuil (9th c.). Sts. Mark (15th c.) and Jonah (1480) of the Pskov Caves Monastery. St. Nicetas, desert-dweller of the Roslavl Forests, near Bryansk (1793).
New Hieromartyr Michael Viktorov, archpriest, of Boloshnevo (Ryazan) (1933). New Martyrs Priest Paul Voinarsky, and brothers Paul and Alexis Kiryan, of the Crimea (1919).
St. Diadochus, bishop of Photike in Epirus (ca. 486). St. Hesychius of Sinai (ca. 8th c.). St. Eustathius the Confessor, bishop of Kios in Bithynia (9th c.).
Friday.
The holy 40 days of Great Lent have come to an end! Now
each of you sit and calculate the result—what was
there in the beginning and what is there now? There was
buying, so what are the gains? Is there at least a small
profit? We have stepped into the arena: so, did we run,
and having run, did we achieve what we expected? A
struggle was announced: so, did we arm ourselves, did we
fight, and having fought did we fall, or conquer?
Attentive and vigilant fasters, having laboured with
contrite and humbled hearts, upon looking back cannot but
rejoice. However, for us, careless and flesh-pleasing,
concerned only with fleshly comforts and things that
please us, there is always only shame. But even this is
lacking. Some take a beating but feel no pain, because
they have a copper forehead and an iron neck.