Prophet Hosea (Osee) (820 b.c.).
Monk-martyr Andrew of Crete (767).
Holy Martyrs and Unmercenaries Cosmas and Damian, and their brothers Martyrs Leontius, Anthimus, and Eutropius in Cilicia (4th.c.). Translation to Constantinople of the relics of St. Lazarus “of the Four Days” (in the tomb), bishop of Kition on Cyprus (898). St. Anthony, founder of Leokhnov Monastery (Novgorod) (1611). St. Joseph the Wonderworker, catholicos of Georgia (1770).
New Monk-martyrs Jacinthus and Callistus, of the St. Nicholas Monastery (Verkhoturye) (1918). New Hieromartyrs Neophytus Lyubimov, archpriest, of Moscow (1918) and Alexander (Shchukin), archbishop of Semipalatinsk (1937).
Martyr Queen Shushanik (Susanna) of Georgia (475). Martyrs Ethelred and Ethelbert, princes of Kent (ca. 640). St. Parasceva, fool-for-Christ, of Starobelsk (1942).
Repose of Elder Athanasius (Zakharov) of Ploshchansk Hermitage (1825), disciple of St. Paisius (Velichkovsky), Nun Alypia, fool-for-Christ, of Goloseyevo (Kiev) (1988), and Metropolitan Amfilohije (Radovic) of Montenegro (2020).
Thursday. [Col. 4:2-9; Luke 9:49-56]
How should one relate to unbelievers who do not
confess the Lord? The same way as the Lord related to the
village that did not receive Him. Youthful zeal, full of
heat, would want to send down fire from heaven on them;
but the Lord Himself restrains it: Ye know not what
manner of spirit ye are of… The Lord and
Saviour did not do anything to those who did not receive
Him, though receiving Him is what salvation itself
consists of; but passing them by, He went to another
village, leaving them to themselves. The same applies now:
let unbelievers go their way, and believers go theirs. God
exists, Who will sort everyone out in good time. It is
necessary to pity and pray for them; one must desire that
they know the truth and try to find opportunities to hint
to them about it; but when they openly start attacking the
truth, give them a rebuff which is loving and yet brings
them to their senses—and that is enough.