Great-martyr Parasceva of Iconium (3rd c.).
Martyrs Terence and Neonilla, of Syria, and their children Sarbelus, Photus, Theodulus, Hierax, Nitus, Bele, and Eunice (249).
St. Stephen of St. Sabbas Monastery, hymnographer (807).
St. Arsenius I of Srem, archbishop of Serbia (1266).
Repose of St. Job, abbot and wonderworker of Pochaev (1651).
St. Demetrius, metropolitan of Rostov (1709).
Martyrs Terence, Africanus, Maximus, Pompeius, and 36 others, at Carthage (250). Hieromartyr Cyriacus, chorepiscopus of Jerusalem, and his mother Martyr Anna (363). Hieromartyr Neophytus, bishop of Urbnisi, Georgia (7th c.). St. John the Chozebite, bishop of Caesarea in Palestine (532). Repose of St. Theophilus, fool-for-Christ, of Kiev (1853). St. Arsenius of Cappadocia (1924). St. Nestor (not the Chronicler) of the Kiev Caves (14th c.). Righteous Virgin Parasceva of Pirimin on the Pinega River (Arkhangelsk) (16th c.).
New Hieromartyr Gennadius (Parfentiev), archimandrite, of Yaransk (1919). New Hieromartyr Michael Lektorsky, archpriest, of Kuban (1920). New Hieromartyr Constantine (Dyakov), metropolitan of Kiev (1937).
Protection of the Mother of God.
St. Firmilian, bishop of Caesarea in Cappadocia (ca. 269), and St. Malchion, priest (late 3rd c.). St. Febronia, daughter of Emperor Heraclius (632). St. Athanasius I, patriarch of Constantinople (Mt. Athos) (1340). St. Hyacinth, metropolitan of Wallachia (1372). New Martyrs Angelis, Manuel, George, and Nicholas, at Rethymno on Crete (1824). New Hieromartyr Visarion (Toia) of Lainici Monastery, Romania (1951). St. Olga Michael of Kwethluk, Alaska (1979).
Repose of Elder Epiphanius (Theodoropoulos) of Athens (1989).
Monday. [I Thess. 2:20-3:8; Luke 11:29-33]
The queen of the south shall rise up in the
judgement with the men of this generation, and condemn
them. For what? For indifference to the work
accomplished by the Lord before their eyes. That queen,
upon hearing about Solomon’s wisdom, came from afar
to hear him, but these men, having before their face the
Lord Himself, did not heed Him, although it was obvious
that He was higher than Solomon, as the sky is higher than
the earth. And the queen of the south condemns everyone
who is indifferent to God’s works, because the Lord
always, even among us, is as obviously present in the
Gospel accounts as He was then. Reading the Gospels we
have before our eyes the Lord with all of His marvellous
works, for they are as doubtless as the testimony of
one’s own eyes. Meanwhile, what is more attentive to
the Lord as that which is impressed upon our souls? We
have closed our eyes or turned them the other way; this is
why we do not see; and not seeing, we do not devote
ourselves to works of the Lord. However, this is no
excuse, but rather the reason behind our unheedfulness,
which is as criminal as what comes from it. The work of
the Lord is our top priority—that is, the salvation
of the soul. Furthermore, we should heed what comes from
the Lord even if it is not directly related to us; ever
more so should we heed what is directed at us for the
accomplishment of our essential work, the significance of
which extends throughout eternity. Judge for yourselves
how criminal it is to disregard such a matter!