St. John the Merciful, patriarch of Alexandria (616-620).
St. Nilus the Faster, of Sinai (451).
Prophet Ahijah (Achias) (960 b.c.). Blessed John “the Hairy,” fool-for-Christ, of Rostov (1580). St. Nilus the Myrrh-gusher, of Mt. Athos (1651).
New Hieromartyrs Matthew Aloin, archpriest, of Myachkovo (Moscow), Constantine Uspensky, archpriest, of Vasyutino (Moscow), and Alexander Glagolev, archpriest, of Kiev (1937).
Icon of the Mother of God “the Merciful”.
St. Emilian, hermit, of Vergegio in Spain (574). St. Sinnell of Cleenish, Ireland (6th c.). St. Machar, bishop of Aberdeen (6th c.). St. Cadwaladr, king of the Welsh (664). St. Leontius, patriarch of Constantinople (ca. 1143). New Martyr Sabbas of Nigdea in Asia Minor, at Constantinople (1726). New Martyr Nicholas of Marmaran, at Constantinople (1732). New Martyrs and Confessors of Nasaud, Romania: Athanasius Todoran, Basil Dumitru, Gregory Manu, and Basil Oichi (1763). St. Sylvester, bishop of Kanev (1908).
Repose of Righteous Cosmas of Birsk (1882). Commemoration of the righteous monks and laymen buried at Optina Monastery, including virgin maiden Barbara (1900) and recent martyrs: Hieromonk Basil, Riassaphore-monks Trophimus and Therapontus (1993), and the youth George (1994).
Tuesday. [I Tim. 1:8-14; Luke 14:25-35]
Salt is good: but if the salt have
lost his savor, wherewith shall it be seasoned? Salt
are the disciples of the Lord, who passed on His
directions to people, destroyed the moral rottenness in
those people. If we will call such teaching education,
then the title of salt should also pass to this. Then the
entire saying will look like this: education is a good
thing, but if education has lost its savor then what is it
fit for? Give it up! Education acts like salt when it is
filled with the principles and elements of the
Lord’s teaching, when it itself consists of
discipleship with the Lord; but as soon as it departs from
this, and gives alien teachings instead of the
Lord’s lessons, then it has lost its savour and
becomes unprofitable. It becomes infected with the
rottenness of delusion and lies, and begins to be not
healing, but infectious. History has confirmed and
continues to confirm this with experience everywhere. Why
doesn’t anybody heed experience? The enemy brings
darkness upon everyone and they all think that it is
light, when in their teachings they remain far from the
Lord’s teaching.
Wednesday. [I Tim. 1:18-20, 2:8-15; Luke 15:1-10]
The parable about the stray sheep
and the lost silver piece. How great is the
Lord’s mercy toward us sinners! He leaves all those
who are proper and turns to the improper to correct them;
He seeks them, and when He finds them, He Himself rejoices
and calls all the heavens to rejoice with Him. How is it
that He seeks them? Does He not know where we are who have
stepped away from Him? He knows and sees all; but if it
were only a matter of taking and transferring them to His
own, all sinners would immediately reappear in the same
ranks. But one must first dispose them to repentance, so
that their conversion and return to the Lord would be
free; and this cannot be done by command or other external
order. The Lord seeks a sinner by guiding him to
repentance. He arranges everything around him so that the
sinner comes to his senses, and, seeing the abyss into
which he has been rushing, returns. All the circumstances
of life are directed in this way, all meetings with
moments of sorrow and joy, even words and looks. And the
inner actions of God through the conscience and other
right thoughts lying in the heart never cease. How much is
done to convert sinners to the path of virtue, while
sinners still remain sinners!… The enemy covers
them in darkness and they think that everything is all
right, and all will pass. If worries arise they say,
“Tomorrow I will stop,” and remain in their
former state. Thus day after day passes; indifference to
their salvation grows and grows. A bit more and it will
harden into sin. Who knows if conversion will come?