Afterfeast of the Entry into the Temple.
Apostles of the Seventy Philemon and Archippus, Martyr Apphia, wife of Philemon, and St. Onesimus, disciple of St. Paul (1st c.).
Martyrdom of St. Michael, great prince of Tver (1318).
Martyrs Cecilia, Valerian, Tiburtius, and Maximus, at Rome (ca. 230). Martyr Menignus, at Parium (250). Martyr Procopius the Reader, at Caesarea in Palestine (303). St. Agabbas of Syria (5th c.). Righteous Michael the Soldier, of Bulgaria (866). St. Yaropolk-Peter, prince of Vladimir in Volhynia (1086).
New Hieromartyrs Ioasaph (Zhevakhov), bishop of Mogilev, Gerasim (Mochalov), hieromonk of the Zosima Hermitage (Smolensk), and Alexis Benemansky and Elijah Gromoglasov, archpriests, of Tver (1937). New Monk-martyrs Eutychius (Didenko), Abner (Sinitsyn), Sava (Suslov), and Mark (Makhrov), of Optina Monastery, and with them Martyr Boris Kozlov (1937).
Martyr Agapion of Greece (304). Martyrs Stephen, Mark, and Mark (another), at Antioch in Pisidia (4th c.). St. Germanus of Eikoiphinissa in Macedonia (9th c.). St. Clement of Ochrid, bishop of Greater Macedonia (916). St. Callistus II, patriarch of Constantinople (Mt. Athos) (1397).
Friday. [II Tim. 1:1-2, 8-18; Luke 19:12-28]
The parable of the ten pounds portrays the entire history
of mankind until the second coming of Christ. In it the
Lord speaks of Himself, of His sufferings, death, and
resurrection to the Heavenly Father, to reign over
mankind—all of which is His birthright. Those who
remain on the earth are divided into two parts: servants,
serving the Lord through obedience to the faith, and those
who do not want to have Him as king and serve Him, because
of their unbelief. To those who approach the Lord through
faith, with a readiness to serve Him, are given the gifts
of the Holy Spirit in the holy mysteries: this is a
pound—and every person numbered amongst the
believers receives it for serving. When everyone from the
human race capable of submitting to the Lord submits to
Him, then He will come again, as One who has received the
Kingdom. His first job will be to judge among the
servants: who acquired what with the grace given. Then
will follow judgment also over those who did not want to
have Him as king; that is who either did not believe, or
who fell from faith. Imprint these truths in your mind and
do not lose attention to them, for then there will be a
decision—do not expect any changes. Flee unbelief,
neither believe idly, but bring forth the fruits of faith.
Finding you faithful over a few things, the Lord will make
you ruler over many things (cf. Matt. 25:21).