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| 6th Week after Pascha. Tone 5. |  Fast-free period.
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Holy Apostle Simon the Zealot (1st c.).
Martyrs Philadelphus, Cyprian, Alphaeus, Onesimus, Erasmus, and 14 others, in Sicily (251). Martyr Hesychius the Palatine, of Antioch (4th c.). St. Isidora the Fool-for-Christ, of Tabennisi (Egypt) (6th c.). Blessed Thais (Taisia) of Egypt (5th c.). St. Simon, bishop of Vladimir and Suzdal (Kiev Caves) (1226). Blessed Simon of Yurievets and Zharki, fool-for-Christ (1584). Translation of the relics of Martyr Basil of Mangazeya in Siberia (1670). St. Synesius of Irkutsk (1787).
St. Conleth, hermit and bishop of Kildare (ca. 520). St. Lawrence, monk, of Egypt (6th c.). St. Comgall, founder and abbot of Bangor (ca. 603). St. Lawrence, monastic founder at Mt. Pilion in Volos (14th c.). Martyr Eustathius the Youth, at Theodosia (Crimea) (1752).
Repose of Eldress Thaisia of Voronezh (1840) and Hieromonk Andrew (in schema Abramius) of Whitehoof Convent (1902), and slaying of Soldier Eugene Rodionov in Chechnya (1996).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Saturday. [Acts 20:7–12; John 14:10–21]
And whatsoever ye shall ask of the Father in my name, that will I do (John 14:13). What a consoling promise! But how few make use of it! People rarely keep this in mind. There are people who do not understand this at all, and do not accept it. Why is this so? Because they do not love the Lord, and they do not fulfil His commandments. This unfaithfulness of the heart toward the Lord relinquishes any boldness to petition the Lord, just as a lazy servant does not dare ask something of his masters, for he knows that he does not deserve any mercy. The established prayers are read in their usual course, and they contain very great petitions; but they are merely read, and this, as we well know, is far from prayer and petitioning. We cannot stand with true prayer before the Lord and extend our petitions to Him until our conscience is clear before Him.