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| Old Style
May 16
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Friday |
New Style
May 29
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7th Week after Pascha.
Tone 6.
Fast Day. |
 Fish, wine and oil allowed.
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St. Theodore the Sanctified, disciple of St. Pachomius the Great (368). 
Uncovering of the relics of St. Ephraim, founder of Perekom Monastery (Novgorod) (1545).
Hieromartyr Alexander, bishop of Jerusalem (ca. 213-250). Martyrs Vitus (Guy), Modestus, and Crescentia, at Lucania (ca. 303). Blessed child Musa of Rome (5th c.). 44 Monk-martyrs of the monastery of St. Sabbas the Sanctified (614). St. George II, bishop of Mytilene (9th c.). Sts. Cassian (1537) and Lawrence (1548), abbots, of Komel Monastery (Vologda). New Martyr Vukasin of Klepats in Hercegovina (1943) (Серб.). St. Matthew the Wonderworker, hieromonk, of Yaransk (1927).
Hieromartyrs Abdiesus, bishop of Beth-Kashar, and Abdas, bishop of Kashkar, with them 16 priests, 9 deacons, 6 monks, and 7 virgins, in Persia (ca. 418). St. Bardas, founder of the monastery of the Forerunner in Petra, Constantinople (5th c.-6th c.). St. Brendan the Voyager, abbot of Clonfert (ca. 577). Martyr Peter of Blachernae (ca. 761). St. Thomas I, patriarch of Jerusalem (820). St. Nicholas I Mysticus, patriarch of Constantinople (925). New Hieromartyr Theodore, bishop of Vrsac at Banat, Serbia (1594). New Martyr Nicholas of Metsovo, at Trikala (1617). Martyrs Symeon, Isaac, and Bachthisoes, of Persia (339) (Gr. Cal).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Friday. [Acts 27:1–44; John 17:18–26]
As thou, Father, art in me, and I in Thee, that they also may be one in us...I in them, and thou in Me (John 17:21–23). This is the golden chain tying us with Divinity! We have fallen away—the Mediator has arisen, Who is one with God the Father, and has become one with us. Becoming one with Him, we are united in Him, and through Him with God the Father. Glory to Thy boundless mercy toward us, O Three-Hypostatic God, Who was well-pleased to establish for us such a bright path to deification! The Lord raises us up high; do not refuse His good gift. Confess His mercy and praise His unspeakable goodness! You think it humble to refuse such a height, but you are actually revealing crude ingratitude and carelessness toward a lofty gift. Know, that there is no middle ground: it is either all or nothing. If you do not want this height, you will remain outside in bitter abasement, both temporally and eternally.