Martyrs Anicetus and Photius (Photinus) and others, of Nicomedia (305-306).
Hieromartyr Alexander, bishop of Comana (3rd c.). Martyrs Pamphilus and Capito (3rd c.).
New Hieromartyrs Barlaam (Konoplev), archimandrite, Anthony (Arapov), abbot, Sergius (Vershinin), Elijah (Popov), Vyacheslav (Kosozhilin), Ioasaph (Sabintsev), and John (Novoselov), hieromonks, and Micah (Podkorytov), Bessarion (Okulov), Euthymius (Korotkov), and Matthew (Bannikov), hierodeacons; New Monk-martyrs Euthymius, Barnabas, Demetrius, Sabbas, Hermogenes, Arcadius, and Marcellus; and martyred novices John, James, Peter, James, Alexander, Theodore, Peter, Sergius, and Alexis— all of the Belogorsk St. Nicholas Monastery (Perm) (1918-1919).
St. Pallamon of Egypt, instructor of St. Pachomius the Great (ca. 323). St. Muredach (Murtagh), first bishop of Killala and founder of Innismurray (6th c.). New Hieromartyrs Gerontius and Serapion, hieromonks, and Otar, deacon; New Monk-martyrs Germanus, Bessarion, and Michael, and New Martyr Symeon, of Gareji, slain by the Dagestanis (1851). St. Seigine, abbot, of Iona (652).
Thursday. [II Cor. 1:1-7; Matt. 21:43-46]
The chief priests and Pharisees
perceived that the Lord was telling parables on their
account, that He was opening their eyes so that they would
see the truth. But what did they do with this? They
thought about how to kill the Lord. If their common sense
had not been distorted by their prejudice, then even if
they could not believe, as the obviousness of the
instruction required, they should at least have thought
over carefully whether what the Savior was saying is true.
Their prejudice pushed them onto a crooked path, and they
then proved to be God-killers. It always has been this
way, and it is this way now. The Germans, and our people
who have followed after them and become Germanized in
their thought, immediately cry out whenever they come
across a miracle in the Gospels, “Not true, not
true; this didn’t happen and couldn’t happen,
this needs to be crossed out.” Is not this the same
as killing? Look through all the books of these clever
men; in none of them will you find any indication as to
why they think this way. Not one of them can say anything
against what the Gospel truth proves, and not one cares to
comprehend the arguments which soberminded people use to
convict their falseness; they only continue insisting that
[what is written] could not be, and that is why they do
not believe the Gospels. And you cannot do anything with
them—they are ready to go against God
Himself.