Martyr Charitina of Amisus (304). Sts. Peter (1326), Alexis (1378), Jonah (1461), Macarius (1563), Philip (1569), Job (1607), Hermogenes (1612), Philaret (1867), Innocent (Veniaminov) (1879), Tikhon (1925), Macarius (Nevsky) (1926), and Peter (Polyansky) (1937), hierarchs of Moscow.
Hieromartyrs Dionysius, bishop of Alexandria, and the deacons Gaius and Faustus (264-265). Martyr Mamelta (Mamelchtha) of Persia (ca. 344). St. Gregory (Grigol), archimandrite, of Khandzta in the Klarjeti desert, Georgia (861). St. Damian the Healer, priest (1071), and Sts. Jeremiah (ca. 1070) and Matthew (ca. 1085), clairvoyants, of the Kiev Caves. St. Charitina, princess of Lithuania (1281). St. Varlaam, desert-dweller, of Chikoysk (1846). St. Seraphim (Amelin), schema-archimandrite, of Glinsk Hermitage (1958). Uncovering of the relics of New Hiero-confessor Basil (Preobrazhensky), bishop of Kineshma (1985).
New Hiero-confessor Gabriel (Igoshkin), archimandrite, of Melekess (Saratov) (1959).
Synaxis of the holy fellow-strugglers of St. Gregory of Khandzta (9th c.). St. Cosmas, abbot, in Bithynia (10th c.). St. John (Mavropos), metropolitan of Euchaita (1100). St. Sabbas of Vatopedi, Mt. Athos, fool-for-Christ (1350). St. Methodia, recluse, of Cimola (1908).
Repose of Nun Agnia (Countess Anna Orlova-Chesmenskaya) of Novgorod (1848) and Hieroschemamonk Paisius (Olaru) of Sihastria, Romania (1990).
Wednesday. [Phil. 2:24-30; Luke 6:46-7:1]
And why call ye me, Lord, Lord, and
do not the things which I say? Why do they call Him
Lord, but do not do the Lord’s will; that is, why do
they not acknowledge His lordship in their deeds? Because
they only call with their tongue, and not with their
heart. If their heart were to utter: “Lord, Thou art
my Lord,” then complete readiness would abide in it
to submit to the one whom they confess as their Lord. But
since they do not have this, their deeds do not match
their tongue; whereas deeds always match the heart. All
right, so there is no point in calling: “Lord,
Lord”? No, not so. But it is necessary to make the
external word match the inner word, which is the feeling
and disposition of the heart. Sit and reflect upon the
Lord and yourself: what is the Lord and what are you?
Think about what the Lord has done and still does for you,
why you live and how it will end. You immediately will
come to the conviction that there is no other way than to
steadfastly fulfil the Lord’s entire will; there is
no other path for us. This conviction gives birth to a
readiness to fulfil in deed what is expressed by the word
“Lord.” With such readiness a need for help
from above will be awakened, and from it the prayer:
“Lord, Lord! Help me and give me strength to walk in
Thy will.” And this call will be pleasing to the
Lord.