October 22, 2017. + Orthodox Calendar

Orthodox Calendar 2017

Икона Богоматери Казанская

Old Style

October 22

Saturday

New Style

November 4

22nd Week after Pentecost. Tone 4.

No fast.

The Kazan Icon of the Most Holy Theotokos (commemorating the deliverance from the Poles in 1612). Holy Equal-to-the-Apostles Abercius, bishop and wonderworker, of Hierapolis (167). The Holy Seven Youths (“Seven Sleepers”) of Ephesus (see August 4) (250 and ca. 446).

Hieromartyr Alexander, bishop, and Martyrs Heraclius, Anna, Elizabeth, Theodota, and Glyceria, at Adrianople (2nd-3rd c.). Sts. Theodore and Paul, abbots, of Rostov (1409).

New Hieromartyrs Seraphim (Samoilovich), archbishop of Uglich, Menas (Shelaev) and Herman (Polyansky), archimandrites, and Alexander Lebedev, Vladimir Sobolev, Basil Bogoyavlensky, and Alexander Andreyev, priests (1937). New Hieromartyr Gregory (Vorobiev), abbot, of Koprino (Yaroslavl) (1937).

Martyr Theodoret, at Antioch (362). Sts. Lot and Rufus, of Egypt (5th c.). St. George the New Confessor, of Drama (Greece) (1959).

Repose of Monk Joseph the Silent, of Kuban (1925), Metropolitan Nestor of Kamchatka and Petropavlovsk (1962), and Protopresbyter Michael Pomazansky (1988).

Articles

Homily of the Feast of the Kazan Icon of the Mother of God

Archimdrite Kirill (Pavlov)

Thus we see, dear brothers and sisters, that the main cause of our country’s salvation from destruction was the firm Orthodox faith of our ancestors. When hope in human strength was no more, then all the true children of the Church and Fatherland placed a three day fast on themselves and prayed to the Mother of God before her Kazan icon. Their prayer was heard.

Sermon of the Feast of the Kazan Icon of the Mother of God

Archimandrite Tikhon (Shevkunov)

We see how much injustice there is in our land, and we can look at it in two ways: coldly, or even angrily. Or we can show some concern for this sick vineyard and heal it, according to the measure of strength and possibility given to each of us by God. Some He has placed in authority over the whole vineyard, and much will be demanded of those people; some He has placed over a particular plot, and these people will be held responsible for their portion of the vineyard; some He has placed in charge of but a single vine—those are each one of us, and we will be held responsible for the health and fruitfulness of that vine.

Commemoration of the Kazan Icon of the Mother of God and the deliverance from the Poles

“The Mother of God delivered from misfortune and woe not only the righteous, but also sinners, but which sinners? those who turn themselves to the Heavenly Father like the Prodigal Son, they make lamentation beating their bosom, like the Publican, they weep at the feet of Christ, like the Sinful Woman washing His feet with her tears, and they offer forth confession of Him, like the Thief upon the Cross.

The Icon that Saved a Life

Irina Blinova

“Where did that icon come from? I gave it to a German soldier!” She exclaimed in amazement. I recognize it by a characteristic dent in the frame.” I explained that this icon was given to the church by the German Consulate in our city. The woman broke into tears, said that her name was Vera, and told the story of how her Orthodox family icon ended up in Germany.

Two Churches of the Kazan Icon of the Mother of God

Paul Gilbert

Our Lady of Kazan church in Kolomenskoe park in Moscow, and the Kazan Cathedral in St. Petersburg are two unique and well-known churches in Russia named in honor of the Kazan Icon of the Mother of God which we celebrate today.

The Complicated History of the Kazan Icon of the Mother of God

Sergei Milov

The history of the Kazan icon began in the sixteenth century. Yet people find the circumstances and place of its appearance unusual and surprising even to this day.

St. Abercius the Bishop and Wonderworker of Hieropolis, Equal of the Apostles

Saint Abercius, Bishop and Wonderworker of Hieropolis lived in the second century in Phrygia.

The Seven Holy Youths of Ephesus

St. Nikolai Velimirovich

There was a great persecution of Christians during the reign of Decius. The emperor himself came to Ephesus and there arranged a boisterous and noisy celebration in honor of the lifeless idols as well as a terrible slaughter of Christians. Seven young men, soldiers, refrained from the impure offering of sacrifices and they earnestly prayed to the one God to save the Christian people. They were the sons of the most influential elders of Ephesus and their names were Maximilian, Jamblichus, Martin [Martinian], John, Dionysius, Exacustodianus, and Antonin [Antoninus].

7 Holy Youths “Seven Sleepers” of Ephesus

The Seven Youths of Ephesus: Maximilian, Iamblicus, Martinian, John, Dionysius, Exacustodianus (Constantine) and Antoninus, lived in the third century.

St. Alexander the Bishop at Adrianopolis

The Martyrs Alexander the Bishop, Heraclius the Soldier, and Women Martyrs Anna, Elizabeth, Theodota and Glyceria at Adrianopolis were killed during the third century at Adrianopolis for their confession of Christ.

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