The 42 Martyrs of Ammorium in Phrygia, including Constantine, Aetius, Theophilus, Theodore, Melissenus, Callistus, Basoes, and others (ca. 845). St. Job ( Joshua in schema) of Anzersk Island (Solovki) (1720).
Monk-martyrs Conon and his son Conon, of Iconium (270-275). The uncovering of the Precious Cross and the Precious Nails by Empress St. Helen (326). St. Arcadius, monk, of Cyprus (4th c.) and his disciples Julian and Bulius.
Icons of the Most Holy Theotokos: “Chenstokhov” (Poland) (1st c.) and “Blessed Heaven” (Moscow) (14th c.).
Martyrs Cyriacus and 12 companions, who suffered under Diocletian in Augsburg (ca. 304) St. Fridolin, abbot, enlightener of the Upper Rhine (5th c.-6th c.).
Repose of Helen Kontzevitch, Church writer (1989).
Friday.
The souls of the righteous are in the hand of God
(Wisdom 3:1). But in whose hand are the souls of sinners?
The Saviour said to the apostles that satan seeks to sift
them like wheat, that is, he seeks to knock them from the
right path, to take them into his hands and do with them
what he wants. That is why everyone turning away from the
Lord is in the hands of satan, and he sifts them and casts
them wherever he desires. Due to this the heads of sinners
are constantly spinning, because the enemy, dragging them
here and there, does not give them a chance to come to
their senses. As soon as the enemy notices that someone is
starting to have second thoughts, he starts to shake him
even more strongly, so that his head again becomes clouded
and his thoughts become scattered.
Monday (the 5th week of Lent).
The eyes of the Lord are in every
place, beholding the evil and the good (Prov. 15:3).
Oh, if only rational creatures would always keep this in
mind! Then not only would they not dare to commit excesses
openly and to give themselves over to dissoluteness of the
flesh, but also inwardly, in their thoughts, and in the
movements of their heart, they would not allow anything
unpleasing to God. They would stand then like soldiers at
the front before the king, with all attention and
strictness toward themselves, that they not be found
ignorant of their orders, and not be subject to the
king’s wrath and punishment. The orders given to
rational creatures are the commandments of God, which
determine the proper form of their thoughts, and how their
feelings and dispositions ought to be; they would then be
quite well-ordered.