St. Sophronius, patriarch of Jerusalem (638-644). St. Euthymius, archbishop of Novgorod (1458).
Hieromartyr Pionius, priest, of Smyrna, and those with him: Asclepiades, Macedonia, Linus, and Sabina (250). St. Sophronius, recluse of the Kiev Caves (13th c.). St. Sophronius, bishop of Vratsa (Bulgaria) (1813). Translation to Constantinople of the relics of Martyr Epimachus of Pelusium. St. Alexis of Goloseyevsky Skete, Kiev Caves (1917).
New Hiero-confessors Patrick (Petrov), hieromonk of Valaam Monastery (1933) and Michael (Galushko), schema-archimandrite, of Svyatogorsk Monastery (1961).
St. Oengus (Angus) the Culdee, bishop, of Clonenagh (Ireland) (824). Hieromartyr Eulogius, metropolitan of Cordoba (859). St. George the New, wonderworker of Constantinople (ca. 970). St. Theodora, queen of Arta, wife of Despot Michael II of Epirus (ca. 1275). Hieromartyrs Trophimus and Thalus, priests, of Laodicea (300).
Slaying of Emperor Paul I of Russia (1801).
Saturday. [Heb. 9: 24–28; Mark 8: 27–31]
The Lord asked the apostles how they see Him? In the
person of the holy Apostle Peter, they answered Thou
art the Christ. This confession did not ripen
suddenly, but once it ripened, it settled in the depths of
the heart and became the source of his guidance. It was
overshadowed by the death of the Lord, but not shaken, and
being resurrected in even greater power by the
resurrection, it directed the apostles for their entire
lives to preach to the whole world. There is a moment for
each believer, when he utters with all his strength,
“Thou art the Christ, my Lord and Saviour. Thou art
my salvation, my light, my strength, my comfort, my hope
and eternal life.” Then is accomplished that by
which this believer cries with the Apostle: “Who
shall separate me from the love of Christ!” (cf.
Rom. 8:35) and like him he begins to pursue all that is
pleasing to Christ the Lord until he comes unto the
measure of His stature (cf. Eph. 4:13).