St. Hilarion the New, abbot of Pelecete (ca. 754).
St. Stephen the Confessor and Wonderworker, abbot of Tryglia (9th c.).
Martyrs Jonah and Barachisius and those with them in Persia: Zanithas, Lazarus, Maruthas (Marotas), Narses, Elias, Marinus (Mares), Abibus, Sembeeth (Sivsithina), and Sabbas (ca. 330). Hieromartyrs George, bishop of Zagora, Parodus and Peter, priests, and Martyr Prince Enravota-Boyan, of Bulgaria (ca. 830). Monk-martyr Eustratius of the Kiev Caves (1097). St. Hilarion, founder of Pskovoezersk Monastery (Gdov) (1476). St. Jonah, founder of Klimets Monastery (Olonets) (1534).
New Hieromartyr Nicholas Postnikov, archpriest, of Timoshkino (Ryazan) (1931). New Hieromartyr Basil Malinin, archpriest, of Pereslavl (1938).
Sts. Priscus, Malchus, and Alexander, of Caesarea in Palestine (259). St. Hesychius of Jerusalem, disciple of St. Gregory the Theologian (434). St. Dionysius the Merciful, bishop of Larissa (1510). St. John, bishop of Manglisi, Georgia (1751). New Hieromartyr Peter Ochryzko, priest, of Chartoviec (Chelm and Podlasie, Poland) (1944). Apostle Herodion of the Seventy (1st c.).
Repose of Abbot Adrian (in schema Alexis) of Konevits (1812) and Blessed Helen of Arzamas (1820), disciple of Abbot Nazarius of Valaam.
Tuesday. [Acts 2:14–21; Luke 24:12–35]
At that time the Jews attempted to
overshadow the light of Christ’s Resurrection with
the mist of a lie: His disciples stole Him (Matt.
28:13). It was easy to overcome such pettiness, and the
truth triumphed. But until now the enemy has not ceased to
spread mist before the Sun of Resurrection, hoping to
overshadow it. Let nobody be troubled! What can be
expected from the father of lies other than lies? He
taught many of his minions to write entire books against
the Resurrection. This written mist is also dissipated by
books. Do not pick up a bad book, and you will not be
mist-enshrouded by it; but if you should accidentally come
upon such a book, take up a good book as an antidote, and
you will refresh your head and breast. There is another
mist that comes from the enemy—in our thoughts. But
this can also be immediately is dissipated, like smoke in
the wind, through sensible Christian discernment. Review
all the preceding with discernment and you will see clear
as day that it would have been impossible for all of it to
happen except through the power of Christ’s
Resurrection. This conviction will then be a firm
standpoint from which you will easily repel and strike
down the enemies of the truth.