Hieromartyr Therapontus, priest, of Sardis (3rd c.). Translation of the relics of St. Nilus of Stolobny (1667). St. John the Russian, confessor, whose relics are on the island of Euboea (1730).
Virgin- martyr Theodora and Martyr Didymus the Soldier, of Alexandria (304). St. Therapont, abbot, of Belozersk and Mozhaisk (1426). Translation of the relics (1472) of Sts. Cyprian, Photius, and Jonah, metropolitans of Kiev (1472). St. Therapontus, monk of Monza Monastery (Galich) (1597). St. Lazarus the Clarivoyant, hieroschemamonk of Pskov Caves Monastery (1824).
Martyr Julius the Veteran, at Dorostolum in Moesia (ca. 302). St. Bede the Venerable, hieromonk and chronicler, of Wearmouth and Jarrow (735). St. Michael of Parekhi, Georgia (8th c.-9th c.). St. Basil of Khakhuli, son of King Bagrat III of Georgia (11th c.). Hieromartyr Helladius, bishop (6th c.-7th c.).
Repose of Blessed Zina of Vetluga (1960).
Saturday. [Rom. 3:19–26; Matt. 7:1–8]
Judge not, that ye be not judged
(Matt. 7:1). What a disease—gossip and judging
others! Everyone knows that this is a sin; nevertheless
there is nothing more common in our words than judgment of
others. One says, “Do not count it as judging, O
Lord,” but continues judging to the end. Another
justifies himself that any reasonable person must have an
opinion about what is going on, and in his gossip he tries
to be coolly reasonable; but even a simple ear cannot help
but discern a high-minded and gloating judgment of others
in his words. Meanwhile, the sentence of the Lord for this
sin is strict and decisive. He who judges others will not
be justified. What should one do? How can one avoid
misfortune? A decisive remedy against judging others
consists of this: to consider yourself condemned. He who
feels himself condemned will have no time to judge others.
His only words will be, “Lord have mercy! Lord
forgive my transgressions!”