ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2018
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Собор всех преподобных и Богоносных отцев, во Святой Горе Афонской просиявших Чухломская (Галичская) икона Божией Матери Святитель Никита Халкидонский
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Old Style
May 28
Sunday
New Style
June 10
2nd Sunday after Pentecost. Sunday of All Saints of Russia. Tone 1.
Fast of the Holy Apostles.
Fish, wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Nicetas the Confessor, bishop of Chalcedon, with his kinsmen Sts. Nicetas and Ignatius (9th c.) Совершается служба на шестьSt. Ignatius, bishop and wonderworker of Rostov (1288). St. Helen (Manturova), nun of Diveyevo (1832).

Hieromartyr Eutychius, bishop of Melitene (1st c.). Martyr Heliconis of Thessalonica (244). St. Germanus, bishop of Paris (576). Hieromartyr Helladius, bishop (6th c.-7th c.). St. Gerontius, metropolitan of Moscow (1489). Blessed Domnica (Likvinenko), ascetic, of Kherson (1967).

New Hieromartyrs Macarius (Morzhov), hieromonk of Zosima Hermitage (Smolensk), and Dionysius (Petushkov), hieroschemamonk of the St. Nilus of Stolobny Hermitage (Tver) (1931). New Confessor Heraclius (Motyakh), schemamonk, of Turkistan (1936). New Hiero-confessor Rodion (Fyodorov), archimandrite, of the Holy Trinity–St. Sergius Lavra (1933).

Martyrs Crescens, Paul, and Dioscorides, of Rome (326). St. Alexander, bishop of Thessalonica (4th c.). St. William, monastic founder, of Gellone (Gaul) (812). St. Sophronius, monk, of Bulgaria (1510). New Martyr Mitros (Demetrius) of Tripolitsa (1794). Blessed Andrew, fool-for-Christ, of Constantinople (911)

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Second Sunday After Pentacost. [Rom. 2:10-16; Matt. 4:18-23]

   The Lord called Peter and Andrew, and immediately, leaving all, they followed Him. He called James and John, and they also immediately left all and followed the Lord. Why did they follow Him so quickly and willingly? Because they saw something better. Such is the law that we have in our soul, that once it has tasted and known what is better, it is repulsed by what is worse and abandons it. Here is accomplished the same thing that later the Lord described in His parable about the treasure hid in a field, and about the pearl of great price. The treasure and the pearl are faith in the Lord and communion with Him according to the strength of faith. We have already been declared possessors of this in baptism. Why do we value this treasure so little, and so exchange it for barren insignificance? Because we were not brought up to cultivate a taste for this treasure, and it becomes foreign to our heart. Our heart does not know this better thing. It only knows that there is the bad, the very bad, and the not so bad, and bases its outlook upon this assessment. Here is the entire reason why the Lord calls some and they come; but we, the chosen ones, run from Him.

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