St. Nicetas the Confessor, bishop of Chalcedon, with his kinsmen Sts. Nicetas and Ignatius (9th c.) St. Ignatius, bishop and wonderworker of Rostov (1288). St. Helen (Manturova), nun of Diveyevo (1832).
Hieromartyr Eutychius, bishop of Melitene (1st c.). Martyr Heliconis of Thessalonica (244). St. Germanus, bishop of Paris (576). Hieromartyr Helladius, bishop (6th c.-7th c.). St. Gerontius, metropolitan of Moscow (1489). Blessed Domnica (Likvinenko), ascetic, of Kherson (1967).
New Hieromartyrs Macarius (Morzhov), hieromonk of Zosima Hermitage (Smolensk), and Dionysius (Petushkov), hieroschemamonk of the St. Nilus of Stolobny Hermitage (Tver) (1931). New Confessor Heraclius (Motyakh), schemamonk, of Turkistan (1936). New Hiero-confessor Rodion (Fyodorov), archimandrite, of the Holy Trinity–St. Sergius Lavra (1933).
Martyrs Crescens, Paul, and Dioscorides, of Rome (326). St. Alexander, bishop of Thessalonica (4th c.). St. William, monastic founder, of Gellone (Gaul) (812). St. Sophronius, monk, of Bulgaria (1510). New Martyr Mitros (Demetrius) of Tripolitsa (1794). Blessed Andrew, fool-for-Christ, of Constantinople (911)
Second Sunday After Pentacost. [Rom. 2:10-16; Matt.
4:18-23]
The Lord called Peter and Andrew, and
immediately, leaving all, they followed Him. He called
James and John, and they also immediately left all and
followed the Lord. Why did they follow Him so quickly and
willingly? Because they saw something better. Such is the
law that we have in our soul, that once it has tasted and
known what is better, it is repulsed by what is worse and
abandons it. Here is accomplished the same thing that
later the Lord described in His parable about the treasure
hid in a field, and about the pearl of great price. The
treasure and the pearl are faith in the Lord and communion
with Him according to the strength of faith. We have
already been declared possessors of this in baptism. Why
do we value this treasure so little, and so exchange it
for barren insignificance? Because we were not brought up
to cultivate a taste for this treasure, and it becomes
foreign to our heart. Our heart does not know this better
thing. It only knows that there is the bad, the very bad,
and the not so bad, and bases its outlook upon this
assessment. Here is the entire reason why the Lord calls
some and they come; but we, the chosen ones, run from
Him.