The 42 Martyrs of Ammorium in Phrygia, including Constantine, Aetius, Theophilus, Theodore, Melissenus, Callistus, Basoes, and others (ca. 845). St. Job ( Joshua in schema) of Anzersk Island (Solovki) (1720).
Monk-martyrs Conon and his son Conon, of Iconium (270-275). The uncovering of the Precious Cross and the Precious Nails by Empress St. Helen (326). St. Arcadius, monk, of Cyprus (4th c.) and his disciples Julian and Bulius.
Icons of the Most Holy Theotokos: “Chenstokhov” (Poland) (1st c.) and “Blessed Heaven” (Moscow) (14th c.).
Martyrs Cyriacus and 12 companions, who suffered under Diocletian in Augsburg (ca. 304) St. Fridolin, abbot, enlightener of the Upper Rhine (5th c.-6th c.).
Repose of Helen Kontzevitch, Church writer (1989).
Tuesday.
And Cain said unto the Lord, My punishment is
greater than I can bear (Gen. 4:13). Was it
possible to talk like this before the countenance of God,
Who is strict of course in righteousness, but is always
ready to have mercy upon a sinner who truly repents? Envy
obscured sensible thoughts, deliberate transgression
hardened his heart, and behold, Cain rudely answers to God
Himself: Am I my brother’s keeper? (Gen.
4:9). God wants to soften his stony heart with the hammer
of His strict judgement; but Cain does not give in, and
locked in his coarseness, he commits himself to the lot
which he prepared for himself through his envy and murder.
What is amazing is that after this he lived like anyone
else: he had children, established a household and
maintained earthly relations. Yet the mark of being
outcast and of his despair still lay on him. So it is an
inner affair, which occurs in the conscience, out of the
realization of one’s relation to God, under the
influence of burdensome passions, sinful habits, and
deeds. Let people heed this now especially! But together
with this let people resurrect their belief that there is
no sin greater than God’s mercy; however, both time
and work are needed to soften the heart. But it is either
salvation, or ruin!