St. Theophylactus, bishop of Nicomedia (842-845).
Apostle Hermas of the Seventy (1st c.). Hieromartyr Theodoretus, priest, of Antioch (361-363). Sts. Lazarus, founder (1391) and Athanasius, monk (15th c.), of Murmansk Monastery (Karelia). St. Andronicus (Lukash), schema-archimandrite of Tbilisi, Georgia, elder of Glinsk Monastery (1974).
“Kursk Root” Icon of the Sign of the Most Holy Theotokos (1898).
St. Felix of Burgundy, bishop of Dunwich and enlightener of East Anglia (ca. 648). Martyrs Quintilian and Capatolinus, at Nicomedia. St. Julian, archbishop of Toledo (690). St. Paul the Confessor, bishop of Plousias in Bithynia (ca. 840). St. Tarasius the Wonderworker, of Lycaonia.
Repose of Blessed Basiliscus of Uglich (1863) and Archbishop Vitaly (Maximenko) of Eastern America (1960).
Friday.
The souls of the righteous are in the hand of God
(Wisdom 3:1). But in whose hand are the souls of sinners?
The Saviour said to the apostles that satan seeks to sift
them like wheat, that is, he seeks to knock them from the
right path, to take them into his hands and do with them
what he wants. That is why everyone turning away from the
Lord is in the hands of satan, and he sifts them and casts
them wherever he desires. Due to this the heads of sinners
are constantly spinning, because the enemy, dragging them
here and there, does not give them a chance to come to
their senses. As soon as the enemy notices that someone is
starting to have second thoughts, he starts to shake him
even more strongly, so that his head again becomes clouded
and his thoughts become scattered.
Thursday.
Give not sleep to thine eyes, nor
slumber to thine eyelids. Deliver thyself as a roe from
the hand of the hunter, and as a bird from the hand of the
fowler (Prov. 6:4–5). Everyone who in his heart
has set out now, before the face of the Lord, to live
according to His commandments, should take this rule as
his guide. He must not give sleep to his eyes—not
these outer eyes, but the inner eyes of his mind—so
that they will gaze into his heart, and faithfully observe
all that occurs there, and thus enable those who are
zealous to find the enemy’s snares and avoid danger
from them. The heart now becomes an arena for struggle
with the enemy. There the enemy unceasingly sows his own
[seed], which is in turn reflected in one’s
thoughts. Such thoughts, however, are not always
outrageously bad, but are for the most part disguised by
false kindness and correctness. The chain of all thoughts
is like a net of artful design! He who sets out after them
heedlessly will not escape entanglement, and, consequently
the danger of a fall. This is why, brother, you must keep
the eye of your mind sharp-sighted by means of strict
attention toward everything that occurs in you and around
you. Notice what your relentless “advisor”
proposes to you on the left side, and sift out the reason
it was proposed to you and where it will lead, and you
will never fall into his nets. Only, do not forget that
attentiveness alone is not effective—it must be
joined with abstinence, vigilance, and unceasing prayer to
the Lord. Combine all these, and it will be hard to catch
you.