ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Сорок мучеников Севастийских
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Old Style
March 9
Friday
New Style
March 22
2nd Week of Great Lent. Tone 1.
Great Lent.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Совершается служба с полиелеемThe Holy Forty Martyrs of Sebaste: Cyrion (or Quirio), Candidus, Domnus, Hesychius, Heraclius, Smaragdus, Eunoicus, Valens, Vivianus, Claudius, Priscus, Theodulus, Eutychius, John, Xanthias, Helianus, Sisinius, Angus, Aetius, Flavius, Acacius, Ecdicius, Lysimachus, Alexander, Elias, Gorgonius, Theophilus, Dometian, Gaius, Leontius, Athanasius, Cyril, Sacerdon, Nicholas, Valerius, Philoctimon, Severian, Chudion, Aglaius, and Meliton (ca. 320).

Martyr Urpasianus of Nicomedia (ca. 295). St. Caesarius, brother of St. Gregory the Theologian (ca. 369). St. Tarasius the Wonderworker, of Lycaonia. Translation to Vladimir of the relics of Martyr Abraham of the Bulgars on the Volga (1230). St. Jonah, archbishop of Novgorod (1470). St. Theodosius Levitsky, priest, of Balta (Odessa) (1845). St. Dimitra, nun and foundress of the Vvedensk Convent in Kiev (1878).

New Hieromartyrs Mitrophan Buchnoff, archpriest, of Voronezh (1931), and Ioasaph (Shakhov), abbot, of Popovka (Moscow) (1938). New Hieromartyrs Sergius Lebedev, Sergius Tsvetkov, and Alexis Smirnov, archpriests, and Dimitry Glivenko, priest, all of the Moscow region (1938).

“Albazin” Icon of the Most Holy Theotokos (“The Word Was Made Flesh”) (1666).

St. Philoromus the Confessor, of Galatia (4th c.). St. Pacianus, bishop of Barcelona (390). St. Bosa, bishop of York (705). St. Vitalis of Castronovo (994). New Martyrs (two priests and forty students) of Momisici (Montenegro) (1688).

Repose of Elder Cleopas of Ostrov-Vvedensk Monastery (1778) and Schema-archimandrite Theophilus of Kiev (1996).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday.

   My Spirit shall not always strive with man, for that he also is flesh (Gen. 6:3).[1] Man has two opposing forces inside, but one consciousness—the human being. The characteristics of this being are determined by his inclinations. If he sides with the Spirit, he is spiritual; if he sides with the flesh, he is fleshly. The spirit does not disappear altogether even from the fleshly, but it is enslaved, and has no voice. It becomes yoked, and serves the flesh like a slave serves its mistress, inventing all sorts of pleasures for it. Similarly, the flesh does not disappear from the spiritual, but it submits to the spirit and serves it. It loses its natural rights for food through fasting, its rights for sleep through vigil, for rest through continuous labour and weariness, for pleasing the feelings through seclusion and silence. Where the flesh reigns, God does not abide; for His organ of communication with man is the spirit, which is not given its due priority in the flesh. God’s approach is felt for the first time when the spirit begins to claim its own through the operation of the fear of God and one’s conscience. When consciousness and freedom also come to help, then God communicates with man and begins to dwell in him. From that moment on begins the inspiration of the soul, the flesh and of the entire inner and outer man, while God becomes all in all in him. By becoming spiritual, man is made divine. What a marvellous benefit, and how little it is remembered, valued and sought after!

[1]The Slavonic for Gen. 6:3 reads: My Spirit shall not eternally be scorned by men, because they are flesh.

Articles

In Memory of the Forty Martyrs of Sebaste—A.D. 320

During this time they prepared themselves for the trial of martyrdom. One of them, Cyrion by name, exhorted his fellow soldiers: "God so ordained that we made friends with each other in this temporary life; let us try not to separate even in eternity; just as we have been found plea sing to a mortal king, so let us strive to be worthy of the favor of the immortal King, Christ our God."

Fascinating Facts Behind the Forty Martyrs of Sevaste

Too Incredible to Be True? Are we really supposed to believe that forty men in the prime of life voluntarily undressed to die by freezing? Is this just a legend? Actually, the story is as solid as ancient history gets.

Homily Concerning the Forty Martyrs

St. Gregory of Nyssa

I believe that persons who have undergone many harsh experiences can give us encouragement because the sufferings which they and others have endured are a source of special joy. A shepherd rejoices when he sees his abundant flock gathered together; although his pen is large, he expands it to accommodate a large number of sheep. Similarly, Peter saw a throng gathered about the Lord and exclaimed, Master, the crowd surrounds you and presses upon you (Lk. 8.45).

40 Holy Martyrs of Sebaste

On the following morning, the soldiers were again taken to Agricola. This time the pagan tried flattery. He began to praise their valor, their youth and strength, and once more he urged them to renounce Christ and thereby win themselves the respect and favor of their emperor.

The Holy Forty Martyrs—"Winter Is Harsh, but Paradise Is Sweet!"

According to the tradition about the Holy Forty Martyrs, as they were suffering in the freezing lake, they strengthened themselves and one another by saying “Winter is harsh, but paradise is sweet!” This captures the spirit and essence of Christian martyrdom, which always sees the experiences of this world in the light of the heavenly kingdom.

The 40 Martyrs of Sebaste: Confession through martyrdom

Elder Joseph of Vatopaidi

What were they "suffering at present" from? They were tortured with whatever the devil threw at them, since he is always generating ways to prevent the devout from getting on with their business. He begins with minor internal or external annoyances and reaches even the highest of all evil, death.

Martyr Urpasianus of Nicomedia

The Holy Martyr Urpasianus suffered in the city of Nicomedia.

St. Caesarius, brother of St. Gregory the Theologian

Saint Caesarius lived for a long time at the court of the emperor Constantius (337-361), and was his friend and chief court physician.

Icon of the Mother of God “The Word was made Flesh”

The Albazin Icon of the Mother of God “the Word made Flesh” is of great religious significance in the Amur River region.
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