St. Andrew, archbishop of Crete (740). St. Martha, mother of St. Symeon Stylites (the Younger), of the Wonderful Mountain (551). St. Andrew (Rublev), iconographer, of the Spaso-Andronikov Monastery (Moscow) (15th c.). Holy Royal Martyrs of Russia: Tsar Nicholas II, Tsaritsa Alexandra, Crown Prince Alexis, and Grand Duchesses Olga, Tatiana, Maria, and Anastasia and with them New Martyr Eugene Botkin, physician (1918).
Martyrs Theodotus and Theodota, martyred with St. Hyacinth at Caesarea in Cappadocia (108). Hieromartyr Theodore, bishop of Cyrene in Libya, and with him Martyrs Cyprilla, Aroa, and Lucia (310). Burial of St. Andrew, prince of Bogoliubovo (1174). Uncovering of the relics of St. Euthymius the Wonderworker, archimandrite, of Suzdal (1507). St. Andrew the Russian, confessor, in Cairo (ca. 1850). New Hieromartyrs Sava, bishop of Gornji Karlovac (1941) and George Bogich, priest, of Nasice (1941).
New Hieromartyr Nilus, hieromonk, of Poltava (1918).
Hieromartyrs Innocent and Sabbatius, and 30 others with them, in Sirmium of Pannonia (304). Translation of the relics of St. Martin the Merciful, bishop of Tours (460-490). St. Ulrich of Augsburg and Bavaria (973). St. Michael Choniates, metropolitan of Athens (1222). Hieromartyr Donatus, bishop of Libya.
Repose of Hieroschemamonk John, founder of Sarov Monastery (1737), and Archpriest Tikhon Pelikh of Sergiev Posad (1983). Slaying of General Dragoljub (Drazha) Mihailovic of Serbia (1946).
Wednesday. [Rom. 15:7-16; Matt. 12:38-45]
In every person who lives unrepentant
in sin there lives a demon, as if in a house, who takes
charge over everything within him. When by the grace of
God such a sinner comes to contrition over his sins,
repents and ceases to sin—the demon is cast out from
him. At first the demon does not disturb the one who has
repented, because there is much fervour within him in the
beginning, which burns demons like a fire, and repulses
them like an arrow. But then, when fervour begins to grow
cold, the demon approaches from afar with its suggestions,
throws in memories about former pleasures and calls him to
them. If the penitent does not beware, he will soon pass
from a sympathy to a desire for sin; if he does not come
to his senses and return himself to the state of his
former soberness, then a fall is not far off. From desire
are born the inclination for sin and decision to commit
it—the inner sin is ready; the outer sin is only
waiting for a convenient occasion. When an occasion
presents itself, the sin will be accomplished. Then the
demon will enter again, and begin to drive a person from
sin to sin even faster than before. The Lord portrayed
this with the parable about the second return of the demon
into the clean, swept house.