Martyr Hyacinth of Caesarea in Cappadocia (108). Second translation of the relics of Hieromartyr Philip, metropolitan of Moscow and all Russia (1652).
Martyrs Diomedes, Eulampius, Asclepiodotus, and Golinduc (2nd c.). Martyrs Mocius and Mark (4th c.). St. Alexander, founder of the Monastery of the Unsleeping Ones, Constantinople (ca. 430). St. Anatolius, patriarch of Constantinople (458). St. Anatolius, recluse, of the Near Caves in Kiev (12th c.) and St. Anatolius (another), recluse, of the Far Caves in Kiev (13th c.). Repose of St. Basil, bishop of Ryazan (1295). Sts. Basil and Constantine, princes of Yaroslavl (13th c.). Sts. John and Longinus of Yarenga, monks of Solovki (1561). Blessed John of Moscow, fool-for-Christ (1589). St. Nicodemus of Khozyuga, monk of Kozhaezersk Monastery (1640). St. Basil, archbishop of Novgorod (1352). Blessed Michael, Herodion, Basil, and Thomas, fools-for-Christ, of Solvychegodsk (17th c.).
New Hieromartyr Anthony (Bystrov), archbishop of Arkhangelsk and Kholmogorsk (1931).
“Milk-Giver” Icon of the Most Holy Theotokos of Hilandar, Mt. Athos.
St. Anatolius, bishop of Laodicea, and his successor, St. Eusebius (3rd c.). St. Germanus, bishop of the Isle of Man and enlightener of Peel, nephew of St. Patrick of Ireland (474). St. Isaiah the Solitary, of Scetis and Palestine (ca. 489). St. Symeon the Stylite (the third), of Cilicia (6th c.). St. George the Godbearer, of the Black Mountain, teacher of St. George of Mt. Athos (1068). St. Joachim, monk, of Notena in Achaia (17th c.). New Monk-martyr Gerasimus the New, of Carpenision, at Constantinople (1812). Martyrs Theodotus and Theodota, martyred with St. Hyacinth at Caesarea in Cappadocia (108).
Repose of Nun Euphrosyne “the Unknown,” of Kolyupanovo (Aleksin) (1855).
Tuesday. [Rom. 14:9-18; Matt. 12:14-16, 22-30]
He that is not with me is against
me; and he that gathereth not with me scattereth
abroad. Who is with the Lord? He who lives and acts in
His spirit; he who allows himself neither thoughts, nor
feelings, nor desires, nor intentions, nor words, nor
deeds, which would be unpleasing to the Lord and in
opposition to His revealed commandments and
determinations. He who lives and acts otherwise, is not
with the Lord and consequently does not gather, but
scatters. What does he scatter? Not only energy and time,
but also what he gathers. For example, one who gathers
riches not with the Lord, amasses only riches, not sharing
with others, while depriving himself even of necessary
things; or another gathers them, spends a part on his own
luxurious lifestyle, part on donations made out of
vainglory, and saves part for his heirs. In the other
world he will appear with nothing—and there he will
be the poorest of the poor. On the contrary, one who
gathers riches with the Lord passes on what is gathered
through the hands of the poor and needy, unto eternal
treasuries. When such a person dies, he will find in that
world all his riches intact, not scattered, although he
spent them throughout his life. The same applies to the
gathering of knowledge. Here scattering is even more
obvious, because it can be seen how one who is
intellectual not in the Lord gathers a seeming mountain of
knowledge, but it is no more than rubbish—a phantom
of the truth, and not the truth. They not only lack
knowledge, but even loose human sense. They become
delirious, like one who is asleep. Read the systems of the
materialists and you will see that this is so.