ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
Previous day
Мученики благоверные князья Борис и Глеб
Next day
Old Style
July 24
Tuesday
New Style
August 6
8th Week after Pentecost. Tone 6.
No fast.

Совершается служба на шестьMartyr Christina of Tyre (ca. 300). Совершается служба с полиелеемHoly Martyrs and Passion-bearers Boris and Gleb of Russia, in holy baptism Romanus and David (1015).

St. Polycarp, archimandrite, of the Kiev Caves (1182). St. Pachomius, abbot, near Vologda (1479). St. Bogolep, child schemamonk, of Cherny Yar, near Astrakhan (1654). St. George (Konissky), archbishop of Mogilev (1795).

New Hiero-confessor John Kalinin, priest, of Olenevka (1951). 17 New Martyrs of Mgarsk Monastery (Poltava): Abbot Ambrose, hieromonks Arcadius, Ioannicius, Jonah, Joseph, Nicanor, Athanasius, Theophan, Serapion, Nicostratus, and Julian, and monks Ioannicius, Herman, Nazarius, Parthenius, Potapius, and Dorymedon (1919).

St. Declan, bishop of Ardmore (Ireland (5th c.). St. Bernulphus, bishop of Utrecht (Neth.) (1054). St. Hilarion of Tvali, Georgia (1041). New Martyr Theophilus of Zakynthos, at Chios (1635). New Martyr Athanasius of Nicaea, at Constantinople (1670). Serbian New Martyrs of Prebilovci (Herzegovina) (1941).

Repose of Blessed Monk Tikhon of Turukhan in Siberia (1682).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Tuesday. [I Cor. 10:5-12; Matt. 16:6-12]

   Beware of the leaven of the Pharisees and of the Sadducees, said the Lord. The Sadducees are a model of carelessness; the Pharisees represent people who are outwardly zealous. The former do nothing, whereas the latter, although they look very busy, nothing really comes of them. Similar to these are members of our modern society who are enticed by the ideas of humanism. You hear them talk only about the good of the people, but no good ever comes to the people, for it is all talk and no action. Their humanism is feigned; they make only the appearance of humaneness, but in reality they are egoists. Speech does not require sacrifice—they speak lavishly; but when the matter touches sacrifices, they retreat. Nowadays almost everyone is an actor; some show off in front of others as being zealous for good, and particularly for enlightenment, and they are all quite satisfied when their own verbal testimony portrays them as being really this way. Therefore, as soon as some charitable undertaking comes up among us, talk is everywhere, but deeds do not come to fruition. Do not expect sacrifices from them; they have no need to help others, as long as their affairs are going well. But it also happens that, without any particular mental effort over real plans to help their neighbors, they give alms in order to be left alone. The Lord has condemned both categories, and has commanded us to be filled with sincere love for one another, which does not love to show off.

Articles

© ORTHODOX CHRISTIANITY