Sts. Isaac (383), and Dalmatus and Faustus (5th c.), ascetics of the Dalmatian Monastery, Constantinople. St. Anthony the Roman, abbot (Novgorod) (1147).
Protomartyr Rajden of Tsromi and Nikozi, Georgia (457). St. Cosmas, eunuch and hermit, of Palestine (6th c.).
Holy Myrrh-bearer Salome (1st c.). St. John, confessor and abbot, of Patalaria Monastery (8th-9th c.). St. Theoclita the Wonderworker, of Optimaton (ca. 842). Nine Kherkheulidze brothers, their mother and sister, and 9,000 others, who suffered on the field of Marabda, Georgia (1625).
Repose of Hieroschemamonk Ignatius of Harbin (1958).
Friday. [I Cor. 14:26-40; Matt. 21:12-14, 17-20]
My House shall be called the house of prayer; but
ye have made it a den of thieves. Everyone knows that
a church calls for reverence, for a collecting of
thoughts, for deep thinking about God, and for standing in
the presence of God, but who fulfils this? People go to
church with a desire to pray, to stand in it for a while
with warm fervour; but then thoughts begin to wander, and
bargaining begins in one’s head even louder than
that which the Lord found in the Jerusalem temple. Why is
this so? Because the way one stands in church is a
reflection of one’s entire life. As people live, so
do they behave in church. A church influences and somewhat
supports spiritual movements; but then the usual course of
one’s spiritual constitution takes over. Therefore
if you want your time in church to consist of worthily
standing in the face of the Lord, prepare for this in your
ordinary life; walk, as much as you can, in a prayerful
frame of mind. This labour will bring you to the point
that in church also you will stand reverently all the
time. This reverence will inspire you to be reverent in
your ordinary life as well. Thus you will walk ever higher
and higher. Say, “O Lord, help” —and
begin!