The Holy Seven Youths (“Seven Sleepers”) of Ephesus: Maximilian, Jamblicus, Martinian, John, Dionysius, Exacustodian (Constantine), and Antoninus (250 and ca. 446).
Martyr Eleutherius of Byzantium (beg. of 4th c.). Martyr Eudocia of Anatolia in Persia (362-364).
New Hieromartyr Michael (Zhuk), hieromonk, of Staroye Zubarevo (Mordovia) (1937).
New Hieromartyr Cosmas of Aitolia, Equal-to-the-Apostles (1779). Martyrs Ia and 9,000 with her in Persia (363).
Saturday. [I Rom. 14:6-9; Matt. 15:32-39]
The Lord filled the people accompanying Him
miraculously another time to show that He is always ready
to generously provide for people who believe. He could
have done this every time as well; but He did not, in
order to not break them from their usual way of
life—established, maintained and supported by Him.
Such is God’s general providence. The main,
all-embracing actions of providence were accomplished in
the beginning upon the arranging of all things; but having
arranged everything and set it into motion, God did not
tie Himself up in any way, but reserved for himself
freedom to usher in extraordinary help when necessary. He
acts like the master of a house, who establishes rules;
however, while maintaining them, He does not bind himself
with them, but relates to them authoritatively, with
well-managed good intentions. Those who oppose the faith
do not understand the meaning of God’s providence.
Extending it in their thoughts beyond proper boundaries,
and not seeing the realization of their ideas in reality,
they deny this very providence. The providence which they
demand definitely does not exist; but that providence
which the Lord God is well pleased to establish and
preserve unquestionably exists.