ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Святые девицы Минодора, Митродора и Нимфодора
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Old Style
September 10
Monday
New Style
September 23
15th Week after Pentecost. Tone 5.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Menodora, Metrodora, and Nymphodora, at Nicomedia (305-311).

Holy Apostles Apelles, Luke (not the Evangelist), and Clement, of the Seventy (1st c.). Martyr Barypsabas, in Dalmatia (2nd c.). St. Pulcheria the Empress (453). Sts. Peter and Paul, bishops of Nicaea (9th c.). St. Paul the Obedient, of the Kiev Caves (13th c.-14th c.). St. Ioasaph, monk, of Kubensk (Vologda) (1453). St. Theodoritus, archbishop of Ryazan and Murom (1617).

New Hieromartyrs Meletius (Fedyunev), hieromonk, of Kuzhba (Komi), and Gabriel (Yatsik), archimandrite, of Donskoy Monastery (Moscow) (1937), and Warus (Shmarin), bishop of Lipetsk (1938).

St. Finian, abbot, in Ulster (579). St. Salvius, bishop of Albi (Gaul) (584). St. Theodaard of Maastricht (668). St. Cassian, abbot, of Spaso-Kamenny and White Lake Monasteries (1469).

Repose of Elder Tikhon of Kapsala, Mt. Athos (1968).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [Gal. 2:11-16; Mark 5:24-34]

   The woman with the issue of blood had only to touch the Lord with faith, and power went out of the Lord into her: straightway the fountain of her blood was dried up. The issue of blood is an image of passionate thoughts and intentions, incessantly springing forth from the heart, if it has not yet been cleansed from all sympathy to sin—this is our sinful disease. It is sensed by those who have repented and zealously strive to keep themselves pure not only outwardly, but inwardly as well. Such people see that evil thoughts incessantly proceed from the heart, and they grieve over this and seek healing. But it is not possible to find such healing in oneself or others; it comes from the Lord, or more precisely, it comes when the soul touches the Lord and power goes out of the Lord into the soul. In other words, it comes when tangible contact with the Lord occurs, to which a particular warmth and inner burning testifies. When it happens, I say, immediately the soul feels that it “was healed of that plague.” This is a great good; but how can it be attained? The woman with the issue of blood pressed towards the Lord and received healing—we too must press towards the Lord, going without laziness by the narrow way of inner and outer spiritual endeavours. Everything is narrow and pressing for those who go by this way, and the Lord is not in sight. But then suddenly there is the Lord. And joy! The Kingdom of God does not come noticeably…

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