ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Собор преподобных старцев Оптинских
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Old Style
October 11
Thursday
New Style
October 24
19th Week after Pentecost. Tone 1.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомHoly Apostle Philip of the Seventy, one of the seven deacons (1st c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Theophanes Graptus (“the Branded”), confessor and hymnographer, bishop of Nicaea (850). Synaxis of the Elders of Optina: Sts. Leonid (repose) (1841), Macarius (1860), Moses (1862), Anthony (1865), Hilarion (1873), Ambrose (1891), Anatole I (1894), Isaac I (1894), Joseph (1911), Barsanuphius (1913), Anatole II (1922), Nektary (1928), New Hiero-confessor Nikon (1931), and New Hieromartyr Archimandrite Isaac II (1937).

Martyrs Zenaida (Zenais) and Philonilla, of Tarsus in Cilicia (1st c.). St. Theophanes, faster, of the Kiev Caves (12th c.).

New Hieromartyr Juvenal (Maslovsky), archbishop of Ryazan and Shatzk (1937).

Sts. Nectarius (397), Arsacius (405), and Sinisius (427), archbishops of Constantinople. St. Cainnech (Kenneth), abbot, of Aghaboe (Ireland), and missionary in Scotland (600). St. Ethelburga, foundress of the monastery of Barking (England) (ca. 676). St. Gommar, patron of Lier (Neth.) (775). Commemoration of the Miracle from the Icon of Our Lord Jesus Christ in Beirut of Phoenicia (7th c.). St. Sabbas, fool-for- Christ, of Vatopedi, Mt. Athos (1349). St. Philotheus (Kokkinos) of Mt. Athos, patriarch of Constantinople (1379).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday. [Col. 1:24-29; Luke 9:7-11]

   Hearing about the works of Christ the Saviour, Herod said, “John I beheaded; but who is This?”—and he desired to see Him. He desired to see Him and sought an opportunity for this, but was not made worthy, because he sought not unto faith and salvation, but out of empty curiosity. Inquisitiveness is the tickling of the mind; truth is not the road to it, but news, especially sensational news. That is why it is not satisfied with the truth itself, seeks something extraordinary in it. When it has contrived something extraordinary, it stops there and attracts other people to it. In our days, it is the German mind that does this. The Germans are obsessed with contriving things. They covered the whole realm of the truth of God with their contrivances as with a fog. Take dogma, ethics, history, the word of God—all are so overloaded with contrivances that you cannot get to the truth of God. Meanwhile, these things interest them and those who have the same mindset. The truth of God is simple; need a proud mind be occupied with it? It would be better off contriving its own things. This is sensational, although empty and weak like a spider’s web. To see that it is so, look at the current theories of the creation of the world: they are like a somnambulistic or drunken delirium. And yet how good they seem to those who thought of them! How much energy and time are wasted on this—and all in vain! The deed was accomplished simply: He spake and it came to be. He commanded and it was created. Nobody can think up anything better than this solution.

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