ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2019
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Мученики Андроник, Пров, Тарах Икона Божией Матери Иерусалимская Мартин Милостивый Турский
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Old Style
October 12
Friday
New Style
October 25
19th Week after Pentecost. Tone 1.
Fast Day.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Probus, Tarachus, and Andronicus, at Tarsus in Cilicia (304). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Cosmas the Hymnographer, bishop of Maiuma (ca. 787).

Martyr Domnina of Anazarbus (286). St. Martin the Merciful, bishop of Tours (397). Sts. Amphilochius (1452), Macarius (1480), and Tarasius (1440), abbots, and Theodosius, monk (15th c.), of Glushitsa Monastery (Vologda), disciples of St. Dionysius of Glushitsa. St. Arsenius, archimandrite, of Svyatogorsk Monastery (1859). St. Euphrosyne (Mezenova) the Faster, schema-abbess, of Siberia (1918). Glorification of St. Philaret, archbishop of Chernigov (2009).

New Hieromartyr Lawrence (Levchenko), hieromonk, of Optina Monastery (1937). New Hiero-confessor Nicholas (Mogilevsky), metropolitan of Alma-Ata (1955).

“Jerusalem” (48) and “Kaluga” (1748) Icons of the Most Holy Theotokos.

Hieromartyr Maximilian, bishop of Noricum (284). St. Mobhi of Glasnevin (Ireland) (544). Martyr Edwin, king of Northumbria (633). St. Wilfrid, bishop of York (709). Translation of the relics of St. Sabbas the Sanctified from Rome to Jerusalem (1965). Virgin-martyr Anastasia of Rome (ca. 250). St. Theodotus, bishop of Ephesus. St. Jason, bishop of Damascus. St. Symeon the New Theologian [transferred from Great Lent, March 12] (1022). St. Theosebius the God-bearer, of Arsinoe on Cyprus.

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday. [Col. 2:1-7; Luke 9:12-18]

   The miraculous filling of the multitude in the desert is an image of the filling of the faithful in holy communion with the Most Pure Body and Most Pure Blood of the Lord. The Lord is sitting apart; the multitude is made to sit in groups; the apostles are intermediaries—they receive the bread and give it out. So it is now: believers are all divided into groups—small individual churches in which the Lord, invisibly present, gives out His Body and Blood through the apostolic successors. As He did to the apostles then, so now to their successors does He say, Give ye them to eat. As then, so now do the believing multitudes stand steadfastly before the Lord in fasting, hearing the word, and a prayerful desire be healed from sins as they prepare to approach the Divine Mysteries. Thus the mystery begun by the Lord’s appearance continues until now and will continue until the end of the world. And in the world to come there will be a communion of its own sort, for the Lord promises to give to eat of the hidden manna and of the tree of life (Rev. 2:7,17). Our forefathers’ own mystical communion was also arranged in the earthly paradise—eating from the tree of life. In the Old Testament Church its image is the eating of the paschal lamb. Thus, mystical communion began with the human race, was and will be with it until eternal ages, in various forms, but in the one meaning of the most true communion with the Lord; for In Him was life; and the life was the light of men (John 1:4). It is fitting for those who are created according to the image of God to be in such communion with Him, Who being the brightness of his glory, and the express image of his person (Heb. 1:3).

Articles

The Life of Metropolitan Nicholas of Alma-Ata and Kazakhstan, Confessor

Vladyka said, “Let’s pray to the Heavenly King; perhaps he will hear our prayer.” They began to serve the moleben for rain. Then a miracle happened—the sky, which did not have a single cloud, darkened, became covered in thick rain clouds and it not only rained, it poured, as if a bucket of water had spilled out. The walls of the old Uralsk cathedral trembled from the thunderclaps. Vladyka paused in his prayer and said, “Orthodox people! Isn’t this a miracle?!”

Saint Edwin of Northumbria, King and Martyr, and Saint Ethelburgh, Queen and Abbess of Lyminge

Dmitry Lapa

The ferocious pagan called Penda soon afterwards began to rule over the Kingdom of Mercia in present-day central England. The northeastern part of the country then was called Northumbria, which was later ruled by Edwin, who was still a pagan but who was destined to become one of the apostles of his Kingdom. Let us now recall his life.

Venerable Simeon the New Theologian

Saint Simeon the New Theologian was born in the year 949 in the city of Galatea (Paphlagonia), and he was educated at Constantinople. His father prepared him for a career at court, and for a certain while the youth occupied a high position at the imperial court.

The Venerable Poet on the Prose of Life

Deacon Pavel Serzhantov

There are considerations of both high and more ordinary things in St. Symeon’s hymns. These reflections put the mundane into a spiritual perspective, prompting me to think about who I am, and whether I have found my place.
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