Martyrs Timothy the Reader and his wife Maura, of Antinoe in Egypt (ca. 286). St. Theodosius, abbot of the Kiev Caves Monastery and founder of coenobitic monasticism in Russia (1074).
St. Peter the Wonderworker, bishop of Argos (ca. 928). Translation of the Dormition Icon of the Most Holy Theotokos from Constantinople to the Kiev Caves Lavra (1073). St. Theophanes of Vatopedi, metropolitan of Peritheorion (14th c.). Schema-abbess Juliana (1393) and Schemanun Eupraxia (1394), of the Monastery of the Conception in Moscow. St. Gregory, bishop of Rostov and Yaroslavl (1416).
“Svensk” Icon of the Most Holy Theotokos (1288).
Great-martyr Xenia the Wonderworker, of the Peloponnese (318). St. Ecumenius the Wonderworker, bishop of Tricca (4th c.). St. Mamai, catholicos of Georgia (744). Sts. Michael and Arsenius the Georgians (9th c.). St. Ansfried, bishop of Utrecht (1010). Martyr Paul of Vilnius, Lithuania (17th c.). New Martyr Achmed (Ahmet) the Calligrapher, at Constantinople (1682). St. Irodion, abbot, of Lainici Monastery (Romania) (1900). Martyrs Diodorus and Rhodopianus, deacon, at Aphrodisia in Anatolia (285-305). Finding of the relics of St. Luke of Mt. Steirion (953). Sts. Silas (1783), Paisius and Nathan (1784), monks of Putna Monastery (Moldova).
Saturday. [Acts 12:1–11; John 8:31–42]
The Lord said: If the Son therefore
shall make you free, ye shall be free indeed (John
8:36). Here is where freedom is! The mind is bound with
bonds of ignorance, delusions, superstitions, and
uncertainties; it struggles, but cannot get away from
them. Cleave to the Lord and He will enlighten your
darkness (cf. Ps. 18:28) and dissolve all the bonds in
which your mind languishes. The passions bind the will,
and do not give it space in which to act; it struggles,
like one bound hand and foot, and cannot get away. But
cleave to the Lord and He will give you the strength of
Samson, and will dissolve all the bonds of untruth binding
you. Constant worries surround the heart and do not give
it peace. But cleave to the Lord, and He will soothe you;
then, at peace, and seeing clearly everything around you,
you will march in the Lord without hindrance or stumbling
through the gloom and darkness of this life, to the
all-blessed, complete joy and spaciousness of
eternity.