Virgin-martyr Pelagia of Tarsus in Asia Minor (ca. 290).
Hieromartyr Erasmus, bishop of Formia in Campania, and 20,000 martyrs with him (303). Hieromartyr Olbian, bishop of Anaea, and his disciples, in the province of Asia in Asia Minor (304). Hieromartyr Silvanus of Gaza and with him 40 martyrs (311). Translation of the relics of the Alfanov brothers of Novgorod: Sts. Nicetas, Cyril, Nicephorus, Clement, and Isaac, founders of the Sokolnitzki Monastery (14th c.-15th c.).
Icon of the Most Holy Theotokos “Staraya Russa.” (1570)
Martyrs Florian and 40 companions, at Lorsch, Austria (304). Martyrs Aphrodisius, Leontius, Anthony, Melda (Meles), Valerian, Macrobius, and others, at Scythopolis of Palestine (4th c.). St. Monica of Tagaste (mother of Blessed Augustine) (387). St. Ethelred, king of Mercia and monk (716). St. Nicephorus, abbot and founder of Medikion Monastery (813). St. Athanasius, bishop of Corinth (10th c.-11th c.). St. Nicephorus the Hesychast, of Mt. Athos (1340). 4,000–5,000 New Martyrs of Batak (Bulgaria) (1876). New Hieromartyr Dimitry (Lyubimov), archbishop of Gdov (1935). St. Hilary the Wonderworker.
Sunday of the Samaritan Woman. [Acts 11:19–26,
29–30; John 4:5–42]
The Samaritan’s woman fellow
citizens said to her after two days with the Saviour in
their midst, Now we believe not because of thy saying:
for we have heard him ourselves, and know that this is
indeed the Christ, the Saviour of the world (John
4:42). It happens this way with everyone. At first they
are called to the Lord by an external word, or as for many
now, simply by birth. But when they taste in practice what
it is to live in the Lord, they no longer cleave to the
Lord through their external affiliation with Christian
society, but through their inner union with Him. It is
necessary for all who are born in Christian societies to
make this a law for themselves; that is, to not limit
themselves to mere external affiliation with the Lord, but
to seek to unite with Him inwardly, that they may always
bear witness within themselves that they are standing in
the truth. Why is this necessary? It is necessary to
embody within oneself the truth of Christ. The truth of
Christ is a restoration of what is fallen. Thus, put off
the old man, which is corrupt according to deceitful
lusts, and put on the new man, which is created after God
in righteousness and true holiness (cf. Eph.
4:22–24), and you will know within yourself that the
Lord Jesus Christ is in truth the Saviour—not only
for the world, but also for you.