St. Metrophanes, first archbishop of Constantinople (ca. 326). St. Methodius, founder of Peshnosha Monastery (Moscow), disciple of St. Sergius of Radonezh (1392).
Martyrs Frontasius, Severinus, Severian, and Silanus, of Gaul (1st c.). Martyr Concordius of Spoleto, Italy (ca. 175). Hieromartyr Astius, bishop of Dyrrachium in Macedonia (110). St. Zosimas of Cilicia, bishop of Babylon in Egypt (6th c.). New Hieromartyr Ioannicius, metropolitan of Montenegro and the Littoral (1945). Sts. Eleazar and Nazarius, wonderworkers, of Olonets (15th c.).
Sts. Mary and Martha, sisters of St. Lazarus (1st c.). St. Titus, bishop of Byzantium (3rd c.). Hieromartyr Apotacius and Martyrs Zoticus, Atallus, Camasius, Philip, and 31 others, including Eutychius, Quirinus, Julia, Saturninus, Ninita, Fortunio, Gaddanus, and Amasus, beheaded at Noviodunum (Niculitel) (320). St. Optatus, bishop of Milevum in Numidia (376). St. Alonius of Scetis in Egypt (5th c.). St. Petroc, abbot, in Cornwall (594). Monk-martyr John, abbot, of Monagria Monastery, near Cyzicus (761). St. Sophia of Thrace (10th c.-11th c.).
Repose of Hieromonk Bartholomew of Neamts and Svir (1864) and the sisters Vera (June 4) and Lyubov (June 8) of the Shamordino Convent (1883).
Wednesday. [Rom. 4:13–25; Matt. 7:21–23]
Not everyone that saith unto me,
Lord, Lord, shall enter into the kingdom of heaven; but he
that doeth the will of my Father which is in
heaven (Matt. 7:21). You will not be saved
through prayer alone; you must unite with prayer
fulfilment of the will of God—all that lies upon
each person according to his calling and way of life. And
prayer should have as its subject primarily the request
that God enable us not to depart in any way from His holy
will. Conversely, he who is zealous to fulfil God’s
will in all things has boldness in prayer before God and
greater access to His throne. Moreover, prayer that is not
accompanied by walking in God’s will is often not
true, sober and heartfelt prayer, but only external
reading, during which one’s moral dysfunction is
concealed by a multitude of words like a mist, while the
thoughts are actually disorderly and wandering. Both must
be made orderly through piety, and then there will be
fruit.