Afterfeast of the Theophany. Synaxis of the Holy Glorious Prophet, Forerunner, and Baptist John.
New Hieromartyrs Paphnutius (Kostin), hieromonk of Optina Monastery (1938) and Nicholas (Parfenov), bishop of Atkarsk (1939). New Hieromartyr Risto Jaramaz, priest, of Montenegro (1942).
St. Brannock (Brynach) of Braunton, England (6th c.). St. Cedd, bishop of Lastingham (664). New Martyr Athanasius of Attalia and Smyrna (1700).
Thursday (Synaxis of the Forerunner). [Acts 19:1–8;
John 1:29–34]
Saint John bore witness of Christ Jesus, that He is in
truth the Lamb of God, Which taketh away the sin
of the world (John 1:29), that He is the
promised Deliverer, awaited by all. Those who were near
him heard this and believed. From them this witness passed
on to the people, and everyone began to think that he of
whom John bore witness was not an ordinary man. The
Saviour pointed this out when in the last days in the
temple, he proposed to the heads of the temple a question:
whence was the baptism of John, from heaven or of men (cf.
Mark 11:29)? They refrained from answering, because it was
impossible for them not to see that John came baptizing
with water not of himself. But if they were to say this,
they would immediately have to acknowledge John’s
testimony that the Promised One was before them, and
therefore be compelled to submit to His teaching. But they
did not want to submit, not for any well-founded reasons,
but solely because of their prejudice. But their obstinacy
does not in the least lessen the power of the witness of
St. John. To this day, it is as certain as it was when it
came forth from his mouth. We hearken unto John who shows
us the true Deliverer; and through this we enliven our
faith, as a faith which has tangible proof behind it.