ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2021
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Святитель Мелетий Антиохийский Иверская икона Божией Матери Святитель Алексий, Митрополит Московский и всея Руси, чудотворец
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Old Style
February 12
Thursday
New Style
February 25
Fast-free Week. Tone 4.
No fast.

Совершается служба с полиелеемAppearance of the Iveron Icon of the Most Holy Theotokos (Mt. Athos) (9th c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Meletius, archbishop of Antioch (381). Совершается служба с полиелеемSt. Alexis, metropolitan of Moscow (1378). St. Meletius, archbishop of Kharkov (1840).

St. Mary, nun (who was called Marinus), and her father, St. Eugene, monk, of Alexandria (6th c.) St. Anthony II, patriarch of Constantinople (895). St. Meletius of Lardos, founder of Ypseni Monastery (late 19th c.). St. Bassian, founder of Ryabovsk Monastery (Uglich) (1509). Hieromartyr Urbanus, pope of Rome (223-230).

St. Ethilwald of Lindisfarne (740). St. Prochorus of Georgia, builder of Holy Cross Monastery near Jerusalem (1066). New Monk-martyrs Luke (Mukhaidze) (1277) and Nicholas (Dvali) (1314), of Jerusalem, and the holy fathers of the Georgian monasteries in Jerusalem. New Martyr Christos the Gardener, of Albania, at Constantinople (1748).

Repose of the cave-dweller Anastasia (Logacheva) of Ardatov (1875).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday. [I John 1:8–2:6; Mark 13:31–14:2]

What the Apostle directed us towards yesterday, the Gospel now suggests directly to us: Take ye heed, watch and pray: for ye know not when the time.… Watch ye therefore ... lest coming suddenly he find you sleeping (Mark 13:33, 35–6). It is necessary to wait, and every instant to keep in mind that the Lord is about to appear and shine like lightning from one end of the universe to the other. It is thought by some that it is possible to replace this waiting upon the Lord with waiting for death. This is good, or at least this should be done. But awaiting the coming of the Lord is one thing, and awaiting death another. They lead to different thoughts, and to different feelings born under the impact of these different thoughts. Await the day of the Lord, when all will end in an irrevocable determination. After our death, time will still continue in an undecided state; but the day of the Lord will assign everything for eternal ages, and it will be sealed, so you cannot expect any changes. “I have been waiting,” you say. So wait longer, and continue to wait. “But this,” you say, “will poison all my joys.” It will not poison your joys—it will only drive away from your everyday life those joys that are illegitimately so-called. You will still rejoice, only in the Lord. It is possible to wait for the Lord with this joy; and if the Lord finds you in this joy, He will not call you to account, but will praise you.

Monday (36th). [III John 1:1–14; Luke 19:29–40, 22:7–39]

What does it mean to walk in truth (III John 1:4)? It means accepting truth in your heart, abiding in such thoughts and feelings as the truth requires. Thus, it is the truth that God is everywhere and sees everything. He who accepts this truth with his heart and begins to keep himself both inwardly and outwardly as if God Himself were before him and were seeing everything within him, is walking in this truth. It is the truth that God contains all, and that without Him we cannot do anything successfully. He who accepts this with his heart, and turns in prayer in whatever he does for help to God, accepting whatever happens to him as being from the hand of the Lord—is walking in this truth. It is the truth that death could steal us away at any hour, and after death immediately comes the judgement. He who accepts this truth with his heart, and begins to live as if he were about to die this minute and appear before the judgement of God, is walking in this truth. So it is concerning every other truth.

Articles

The Iveron Mother of God, and the Myrrh-Streaming Icons of Hawaii

In June of 2008, the “Hawaiian” Myrrh-streaming Iveron Icon was officially recognized by the Russian Orthodox Church Outside Russia as miraculous and worthy of veneration, and was given the blessing to travel to the various churches and monasteries of Holy Orthodoxy. The original “owner” of the Icon, Reader Nectarios, was charged by the Russian Orthodox Church to be Her guardian, and provide for the safety and care of this Wonderworking Icon of Christ’s Holy Church.

The Feast of the Iveron Icon of the Mother of God, and the Veneration of Holy Icons

Hieromonk Irenei (Pikovsky)

The miraculous appearance of the icon of the Mother of God in the ninth century, during the era of iconoclastic dispute, was literally a confirmation “from above” of what had been pronounced at the Seventh Ecumenical Council on the veneration of icons.

Icon of the Mother of God “Iveron”

The widow spent the whole night in vigil, praying before the icon of the Most Holy Theotokos. In the morning, according to God’s will, she took the icon to the sea and cast it upon the water. The holy icon stood upright on the waves and began to sail westward.

St. Meletius the Archbishop of Antioch

Saint Meletius, Archbishop of Antioch, was Bishop of Sebaste in Armenia (ca. 357), and afterwards he was summoned to Antioch by the emperor Constantius to help combat the Arian heresy, and was appointed to that See.

St. Alexis the Metropolitan of Moscow and Wonderworker of All Russia

The Lord revealed to the future saint his lofty destiny from early childhood. At twelve years of age Eleutherius went to a field and set nets to ensnare birds. He dozed off and suddenly he heard a voice: “Alexis! Why do you toil in vain? You are to be a catcher of people.”

Venerable Mary (who was called Marinus), and her father at Alexandria

Saint Mary and her father Eugene lived at the beginning of the sixth century in Bithynia (northwestern Asia Minor).

St. Anthony the Patriarch of Constantinople

Saint Anthony, Patriarch of Constantinople, was a native of Asia, but lived in Constantinople from his youth.

St. Bassian of Uglich

Saint Bassian came to the Protection monastery when he was thirty-three years of age, and was soon tonsured by Saint Paisius.

St. Kristo the Gardener of Albania

The holy New Martyr Kristo was an Albanian who worked in a vegetable garden. At the age of forty, he decided to go to Constantinople to seek better business opportunities.
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