St. Martinian, monk, of Caesarea in Palestine (5th c.), Archbishop Seraphim (Sobolev) of Bogucharsk, Bulgaria (1950).
and Sts. Zoe of Bethlehem and the virgin Photina (5th c.). St. Eulogius, patriarch of Alexandria (607-608). St. Symeon the Myrrh-gusher, prince of Serbia (1200). Synaxis of the Saints of Omsk. St. Joseph, founder of Volokolamsk (Volotsk) Monastery (1515).
New Hieromartyrs Leontius Grimalsky, archpriest, of Gzhel (Moscow) and Zosima Trubachev, archpriest, of Maloyaroslavets (1938).
Apostle Aquila of the Seventy, and St. Priscilla (1st c.) St. Timothy, archbishop of Alexandria (385). St. Castor of Karden, hieromonk and missionary (Germany) (ca. 400). St. Modomnoc, bishop of Ossory (Ireland) (6th c.).
Repose of Abbess Seraphima of Sezenovo (1877).
Friday. [I John 2:7–17; Mark 14:3–9]
The world passeth away, and the lust
thereof (I John 2:17). Who does not see this?
Everything around us passes away—things, people,
events; and we ourselves are passing away. Worldly lust
also passes; we scarcely taste the sweetness of its
satisfaction before both the lust and the sweetness
disappear. We chase after something else, and it is the
same; we chase after a third thing—again the same.
Nothing stands still; everything comes and goes. What? Is
there really nothing constant?! There is, says the
Apostle: he that doeth the will of God abideth for
ever (I John 2:17). How does the world, which is so
transient, endure? Because God so desires that the world
endure. The will of God is the world’s unshakeable
and indestructible foundation. It is the same among
people—whosoever begins to stand firmly in the will
of God is made steadfast and firm at once. One’s
thoughts are restless when chasing after something
transient. But as soon as one comes to his senses and
returns to the path of the will of God, his thoughts and
intentions begin to settle down. When at last one succeeds
in acquiring the habit for such a way of life, everything
he has, both within and without, comes into quiet harmony
and serene order. Having begun here, this deep peace and
imperturbable serenity will pass over to the other life as
well, and there it will abide unto the ages. Amidst the
general transience of things around us, this is what is
not transient, and what is constant within us: walking in
the will of God.