St. John, disciple of St. Gregory of Decapolis (ca. 820-850).
Martyrs Victor, Zoticus, Zeno, Acindynus, and Severian, of Nicomedia (303). St. Cosmas, bishop of Chalcedon, and his fellow-ascetic St. Auxentius (815-820). New Martyr John the Tailor, of Ioannina, at Constantinople (1526). St. Euthymius the Enlightener of Karelia (1435), and righteous laymen Anthony and Felix of Karelia.
New Martyr Tamara (Satsi), abbess, of Cheboksara (Chuvashia) (1942). New Hieromartyr Alexis Krontenkov, priest, of Ekaterinburg (1930). New Hieromartyrs Nicholas (1937) and Basil Derzhavin (1930), priests, and martyred lay people of the city of Gorodets (Nizhni-Novgorod).
Icons of the Most Holy Theotokos “Glykophylousa” (“Sweet-kissing”) and “Maximov” (1299).
St. Naucratius, abbot, of the Studion (848). Hieromartyr Perfectus, priest, at Cordoba (850). St. Basil (Ratishvili) the Georgian, of Iveron Monastery, Mt. Athos (13th c.). Martyr Tunom, Arab emir who confessed Christ on seeing the Holy Fire in Jerusalem (1579). Martyr Sabbas the Goth, at Buzau in Wallachia (372). St. Athanasia the Wonderworker, abbess, of Aegina (850).
Saturday. [Rom 6:3–11; Matt. 28:1–20]
The Lord sleeps bodily in the tomb; in
soul He descended into hades and preached salvation to the
souls there. The Old Testament saints were not in heaven,
although they abode in the consoling faith that they would
be brought there as soon as the Promised One came to
earth, having lived by faith in Him. There also the
Forerunner foretold of His coming. When the Lord
descended, all who believed cleaved to Him and were lifted
up by Him into heaven. But even that heaven is only the
threshold of the true paradise which will be revealed
after the general resurrection and judgement., Although
all of the new-testament saints also are blessed in
heaven, they await an even more perfect bliss in the age
to come, with a new heaven and new earth (cf. Rev. 21:1),
when God will be all in all (cf. I Cor. 15:28).