The Bright Resurrection of Christ, The Passover (Pascha) of the Lord.
St. John of the Ancient Caves in Palestine (8th c.). St. Matrona the Blind, of Moscow (1952).
Martyrs Christopher, Theonas, and Antoninus, at Nicomedia (303). St. George the Confessor, bishop of Antioch in Pisidia (9th c.). St. Tryphon, patriarch of Constantinople (933). Hieromartyr Paphnutius of Jerusalem. St. Nicephorus, abbot, of Katabad. Uncovering of the relics of St. Joachim, founder of Opochka Monastery (Pskov) (1621).
New Hiero-confessor Victor (Ostrovidov), bishop of Glazov (1934).
Hieromartyr Alphege, archbishop of Canterbury (1012). St. Symeon the Barefoot, of Philotheou Monastery, Mt. Athos (1594). New Monk-martyr Agathangelus of Esphigmenou, Mt. Athos, at Smyrna (1819). Martyrs Theodore of Perge in Pamphylia, his mother Philippa, and Dioscorus, Socrates, and Dionysius (2nd c.).
Repose of fool-for-Christ Asenetha of Goritsy (1892) and Hieroschemamonk Alexis of Valaam (1900).
The Bright Resurrection of Christ. [Acts 1:1–8; John
1:1–17]
Pascha, the Lord’s Pascha! The
Lord has led us from death to life by means of His
resurrection. And this resurrection “the angels hymn
in the heavens,” having seen the brightness of the
deified human nature in the glory foreordained for it, in
the countenance of the Lord and Redeemer. All Who truly
believe in Him and cleave to Him with all their soul are
changed into His image by the power of His resurrection.
Glory, O Lord, to Thy most glorious resurrection! The
angels hymn, rejoicing with us and foreseeing the filling
of their assembly. Vouchsafe us also with pure heart, O
Lord, to glorify Thee resurrected; seeing in Thy
resurrection the severing of our consuming decay, the
sowing of a most bright new life, and the dawn of future
eternal glory, into which Thou hast gone before us by Thy
Resurrection for our sake. The tongues not only of men but
also of angels are have insufficient strength to express
Thine unspeakable mercy toward us, O most gloriously
resurrected Lord!