Martyr Hyacinth of Caesarea in Cappadocia (108). Second translation of the relics of Hieromartyr Philip, metropolitan of Moscow and all Russia (1652).
Martyrs Diomedes, Eulampius, Asclepiodotus, and Golinduc (2nd c.). Martyrs Mocius and Mark (4th c.). St. Alexander, founder of the Monastery of the Unsleeping Ones, Constantinople (ca. 430). St. Anatolius, patriarch of Constantinople (458). St. Anatolius, recluse, of the Near Caves in Kiev (12th c.) and St. Anatolius (another), recluse, of the Far Caves in Kiev (13th c.). Repose of St. Basil, bishop of Ryazan (1295). Sts. Basil and Constantine, princes of Yaroslavl (13th c.). Sts. John and Longinus of Yarenga, monks of Solovki (1561). Blessed John of Moscow, fool-for-Christ (1589). St. Nicodemus of Khozyuga, monk of Kozhaezersk Monastery (1640). St. Basil, archbishop of Novgorod (1352). Blessed Michael, Herodion, Basil, and Thomas, fools-for-Christ, of Solvychegodsk (17th c.).
New Hieromartyr Anthony (Bystrov), archbishop of Arkhangelsk and Kholmogorsk (1931).
“Milk-Giver” Icon of the Most Holy Theotokos of Hilandar, Mt. Athos.
St. Anatolius, bishop of Laodicea, and his successor, St. Eusebius (3rd c.). St. Germanus, bishop of the Isle of Man and enlightener of Peel, nephew of St. Patrick of Ireland (474). St. Isaiah the Solitary, of Scetis and Palestine (ca. 489). St. Symeon the Stylite (the third), of Cilicia (6th c.). St. George the Godbearer, of the Black Mountain, teacher of St. George of Mt. Athos (1068). St. Joachim, monk, of Notena in Achaia (17th c.). New Monk-martyr Gerasimus the New, of Carpenision, at Constantinople (1812). Martyrs Theodotus and Theodota, martyred with St. Hyacinth at Caesarea in Cappadocia (108).
Repose of Nun Euphrosyne “the Unknown,” of Kolyupanovo (Aleksin) (1855).
Friday. [Rom. 11:25-36; Matt. 12:1-8]
If ye had known what this meaneth, I
will have mercy, and not sacrifice, ye would not have
condemned the guiltless. Thus, in order to be saved
from the sin of condemnation, we must obtain a merciful
heart. A merciful heart not only does not condemn a
seeming infringement of the law, but neither will it
condemn an obvious one. Instead of judgment it feels pity,
and would sooner weep than reproach. Truly the sin of
condemnation is the fruit of an unmerciful, malicious
heart that takes delight in debasing its neighbor, in
blackening its neighbor’s name, in trampling his
honor underfoot. This is a murderous affair, and is done
in the spirit of the one who is a murderer from the
beginning [John 8:44]. Here there occurs much slander as
well, which comes from the same source—for that is
what the devil is, a slanderer, spreading slanderousness
everywhere. Hurry to arouse pity in yourself every time
the evil urge to condemn comes over you. Then turn in
prayer to the Lord with a compassionate heart, that He
might have mercy upon all of us, not only upon the one
whom we wanted to condemn, but upon us as
well—perhaps even more so upon us—and the evil
urge will die.