Venerable Giorgi the God-bearer (†1068)

Memory 3 (16) July

Saint Giorgi the God-bearer and Recluse labored in the Black Mountains near Antioch during a time when the churches and monasteries there flourished. Orthodox Christians from many parts of the world came to settle there, and as a result, tensions often arose between monks of different nationalities. In order to remain detached from the con flicts, Fr. Giorgi found refuge in an impregnable cleft of a very high mountain. For this reason he is also called St. Giorgi the Recluse.

Nevertheless, the monks of the Black Mountains were well aware of the pious life led by Giorgi the Recluse. Venerable Giorgi of theHoly Mountain journeyed to the Black Mountains in search of a spiritual guide and, after praying in each and every monastery, finally asked St. Giorgi the Recluse, “a man innocent as a dove,” to fill this role.

Giorgi the Recluse received the young ascetic and found a home for him in the monastery. His disciple remained with him for three years, leading the strictest ascetic life, until finally Giorgi the Recluse clothed him with the schema and “perfected him in the monastic life.”

Then, after sending him on a pilgrimage to Jerusalem, he blessed Giorgi to resettle at the Iveron Monastery on Mt. Athos and to continue the holy work of St. Ekvtime of Mt. Athos.

Giorgi returned to the Holy Mountain but, instead of translating books as his spiritual father had advised him, he performed other obediences for seven years. When St. Giorgi the Recluse heard this, he sent his disciple Tevdore to Mt. Athos to rebuke him and remind him that he was sent there to translate theological texts from the Greek to the Georgian language. This time Giorgi of the Holy Mountain humbly obeyed the will of his teacher.

When he was not with Giorgi of the Holy Mountain, St. Giorgi the Recluse confined himself to strict solitude and, like his spiritual son, dedicated much of his time to literary pursuits. He was closely acquainted with the writers of Iveron and other Georgian monasteries, and he encouraged his spiritual son to continue his labor of translating Orthodox theological literature.

St. Giorgi the Recluse copied Davit Mtbevari’s translations of the Life of Martha (the mother of Simeon of the Wonderful Mountain and the Life of St. Barlaam (of the Syro-Caucasus). When Giorgi heard that no copies of these Lives existed on Mt. Athos, he transcribed the texts and sent them to the Athonites.

St. Giorgi the God-bearer and Recluse reposed in 1068, after the death of his venerable disciple St. Giorgi of the Holy Mountain.

A heavenly man and an earthly angel, O Venerable Father Giorgi the God-bearer, we pray thee to direct our lives on the path of peace!

Archpriest Zakaria Machitadze


For further information on the book THE LIVES OF THE GEORGIAN SAINTS by Archpriest Zakaria Machitadze contact St. Herman Press:
St. Herman Press, P.O. Box 70, Platina, CA 96076
http://www.stherman.com/catalog/chapter_five/Lives_of_the_georgian_saints.htm

8/3/2007

See also
Excerpt from Hieromonk Damascene’s talk on the 30th Anniversary of the Repose of Hieromonk Seraphim (Rose) Excerpt from Hieromonk Damascene’s talk on the 30th Anniversary of the Repose of Hieromonk Seraphim (Rose)
Sept. 2, 2012, at the St. Herman of Alaska Monastery
Excerpt from Hieromonk Damascene’s talk on the 30th Anniversary of the Repose of Hieromonk Seraphim (Rose) Excerpt from Hieromonk Damascene’s talk on the 30th Anniversary of the Repose of Hieromonk Seraphim (Rose)
Sept. 2, 2012, at the St. Herman of Alaska Monastery
However, it’s not until today that we have had the opportunity to apologize, in person and at a public event, to the First Hierarch of the Russian Church Abroad for our sins against the Russian Church Abroad. Your Eminence, Metropolitan Hilarion, we express our deep and heartfelt repentance for these sins, and ask forgiveness from you and from all who have been hurt by our words and actions.
Seeker of the Truth. In Memory of Hieromonk Seraphim (Rose) Seeker of the Truth. In Memory of Hieromonk Seraphim (Rose)
Archpriest Vladimir Vigilyansky, Archpriest Andrei Tkachev, Hieromonk Symeon (Tomachinsky)
Seeker of the Truth. In Memory of Hieromonk Seraphim (Rose) Seeker of the Truth. In Memory of Hieromonk Seraphim (Rose)
Archpriest Vladimir Vigilyansky, Archpriest Andrei Tkachev, Hieromonk Symeon (Tomachinsky)
Books by Father Seraphim (Rose) played a very important role during the period of my life when I was coming into the Church. When I read during the early 1980s in samizdat Orthodoxy and the Religion of the Future and Signs of the End Times, I was stunned by his ability to connect and place into Christian context the scattered and multi-faceted phenomena of modern times. He taught me that that the history of mankind, indeed the very life of every person is filled with meaning.
Teachings of the Elders of the Glinsk Hermitage Teachings of the Elders of the Glinsk Hermitage Teachings of the Elders of the Glinsk Hermitage Teachings of the Elders of the Glinsk Hermitage
The most noteworthy aspect of the history of the monastery was the fact that its monastics were able to endure through all of the deprivations and trials of the awful decades, and to return to the monastery not the glory of its former magnificence, but rather the spirit of true asceticism, eldership, and service to the world. This permitted the Glinsk Hermitage to function for a short time – from 1942 to 1961, when it was once again shut down – as a manifestation of unusual spiritual strength, at whose center were the elders

Subscribe
to our mailing list

* indicates required
×