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August 7
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Friday |
New Style
August 20
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9th Week after Pentecost.
Tone 7.
Успенский пост. |
 Monastic rule: xerophagy (bread, uncooked fruits and vegetables).
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Afterfeast of the Transfiguration. 
Martyr Dometius of Persia and two disciples (363). Uncovering of the relics of St. Metrophanes (Macarius in schema), bishop of Voronezh (1832). St. Anthony, elder, of Optina Monastery (1865).
Martyrs Marinus the Soldier and Asterius the Senator, at Caesarea in Palestine (260). St. Or of the Thebaid (ca. 390). Virgin Potamia of Alexandria (4th c.). St. Theodosius the New, of the Peloponnese, healer (9th c.-10th c.). St. Hierotheus, first bishop and enlightener of Hungary (10th c.). St. Stephen I, king of Hungary (1038). St. Pimen the Much-ailing, of the Kiev Caves (1110). St. Mercurius of the Near Caves in Kiev, bishop of Smolensk (1239). St. Pimen the Faster, of the Far Caves in Kiev (ca. 1141). St. Theodora of Sihla (Romania) (18th c.).
New Hieromartyrs Alexander Khotovitsky, protopresbyter, of New York and Moscow, Athanasius (Yegorov), abbot, of Izmailovo (Moscow), Alexis Vorobiev, archpriest, of Gorodok (Moscow), John Voronets, archpriest, of Smilovichi (Minsk), and Michael Plyshevsky, archpriest, of Shatsk (Minsk) (1937). New Hieromartyr Basil Amenitsky, archpriest, of Efimyevo (Vladimir) (1938).
Hieromartyr Narcissus, bishop of Jerusalem (ca. 213). Martyr Afra of Augsburg (ca. 304). St. Hyperechius of Egypt (4th c.). St. Victricius of Rouen (407-410). St. Nicanor, wonderworker, of Mt. Callistratus (1549). St. Dometius of Philotheou, Mt. Athos (16th c.). St. Joseph, monk of Kapsa Monastery on Crete (1874). Holy 10,000 Ascetics of the Thebaid. St. Sozon of Nicomedia. Holy Empresses Irene (803) and Pulcheria (453) of Constantinople.
Repose of Elder Adrian of South Dorotheus Monastery (1853), Schemamonk John the Silent, of Valaam (1894), Elder Callinicus the Hesychast, of Katounakia, Mt. Athos (1930), and Archimandrite Vladimir of Jordanville, New York (1988).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Friday. [I Cor. 14:26-40; Matt. 21:12-14, 17-20]
My House shall be called the house of prayer; but ye have made it a den of thieves. Everyone knows that a church calls for reverence, for a collecting of thoughts, for deep thinking about God, and for standing in the presence of God, but who fulfils this? People go to church with a desire to pray, to stand in it for a while with warm fervour; but then thoughts begin to wander, and bargaining begins in one’s head even louder than that which the Lord found in the Jerusalem temple. Why is this so? Because the way one stands in church is a reflection of one’s entire life. As people live, so do they behave in church. A church influences and somewhat supports spiritual movements; but then the usual course of one’s spiritual constitution takes over. Therefore if you want your time in church to consist of worthily standing in the face of the Lord, prepare for this in your ordinary life; walk, as much as you can, in a prayerful frame of mind. This labour will bring you to the point that in church also you will stand reverently all the time. This reverence will inspire you to be reverent in your ordinary life as well. Thus you will walk ever higher and higher. Say, “O Lord, help” —and begin!
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