ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2021
Previous day
Зосима и Савватий Соловецкие с житиями Икона Божией Матери Толгская Преподобный Григорий Синаит
Next day
Old Style
August 8
Saturday
New Style
August 21
9th Week after Pentecost. Tone 7.
Успенский пост.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Emilian the Confessor, bishop of Cyzicus (815-820). Совершается служба с полиелеемFirst (1566) and second translations of the relics of Sts. Zosimas and Sabbatius, of Solovki (1992).

St. Myron, archbishop of Crete (ca. 350). St. Gregory, iconographer, of the Kiev Caves (12th c.). St. Gregory of Sinai (Mt. Athos) (14th c.). Martyrs Eleutherius and Leonides, of Constantinople, and many infants with them (4th c.). St. Philaret of Ichalka, Ivanovo (1913). Translation of the relics of St. Herman of Solovki (1992). Uncovering of the relics of St. Barlaam of Chikoisk Monastery (Siberia) (2002).

New Hieromartyr Joseph (Baranov), hieromonk of the Tolga Monastery (Yaroslavl) (1918). New Hieromartyr Nicholas Prozorov, priest, of Pokrovskoye (1937). New Hieromartyr Nicodemus (Krotkov), archbishop of Kostroma (1938).

“Tolga” Icon of the Most Holy Theotokos (1314) (1314).

Martyr Gormizdas of Persia (418). St. Zosimas the Sinaite, of Tuman Monastery, Serbia (14th c.). St. Gregory, wonderworker, of the Kiev Caves (14th c.). New Martyr Triandaphyllus of Zagora, at Constantinople (1680). New Martyr Anastasius (Spaso) of Strumica, at Thessalonica (1794). Monk-martyr Euthymius, abbot, of the Monastery of St. John the Baptist, at Gareji, Georgia (1804). St. Jacob, monk, of New Tuman Monastery (Serbia) (1946).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [I Rom. 14:6-9; Matt. 15:32-39]

The Lord filled the people accompanying Him miraculously another time to show that He is always ready to generously provide for people who believe. He could have done this every time as well; but He did not, in order to not break them from their usual way of life—established, maintained and supported by Him. Such is God’s general providence. The main, all-embracing actions of providence were accomplished in the beginning upon the arranging of all things; but having arranged everything and set it into motion, God did not tie Himself up in any way, but reserved for himself freedom to usher in extraordinary help when necessary. He acts like the master of a house, who establishes rules; however, while maintaining them, He does not bind himself with them, but relates to them authoritatively, with well-managed good intentions. Those who oppose the faith do not understand the meaning of God’s providence. Extending it in their thoughts beyond proper boundaries, and not seeing the realization of their ideas in reality, they deny this very providence. The providence which they demand definitely does not exist; but that providence which the Lord God is well pleased to establish and preserve unquestionably exists.

Article

© ORTHODOX CHRISTIANITY