The Placing of the Cincture (Sash) of the Most Holy Theotokos (395-408).
Hieromartyr Cyprian, bishop of Carthage (258). St. Gennadius, patriarch of Constantinople (471). New Martyrs of Jasenovac (Serbia) (1941-1944). St. John, metropolitan of Kiev (1089).
St. Paulinus, bishop of Trier (358). St. Aidan, bishop of Lindisfarne (651). St. Gennadius Scholarius, patriarch of Constantinople (ca. 1372).
Repose of Schemanun Gabriela of the Holy Trinity Monastery in Kiev (1992).
Monday. [II Cor. 8:7-15; Mark 3:6-12]
The Lord forbade both people and demons
to praise Him when he was on the earth, but required that
they believe in Him and fulfil God’s commandments.
The same law is with the Lord now, and will be at the
judgment: “Not every one that saith unto me, Lord,
Lord, shall enter into the kingdom of heaven; but he that
doeth the will of my Father which is in heaven”
(Matt. 7:21). This is why in church the [doxology] begins
with, “Glory to God in the highest,” and
toward the end it says, “heal my soul…teach
me to do Thy will.” Without this, praise of God has
no worth. For then it does not proceed from the soul, but
is only sent up from the tongue in alien words, and that
is why the Lord pays no attention to it. One must arrange
things so that others see our deeds and praise the Lord,
so that our life will be praise to God, for He acts all in
all, if only you do not hinder; it is to Him that praise
for one’s deeds ascends. Each person must become the
fragrance of Christ; then even without praise there will
be unceasing glorification of the Lord. The flower of a
rose does not utter a voice, but its fragrance spreads far
in silence; this is how all Christians ought to
live.
Tuesday. [II Cor. 8:16-9:5; Mark 3:13-19]
The Lord chose the apostles, that
they should be with Him, and that he might send them forth
to preach, and to have power to heal sicknesses, and to
cast out devils. Every Christian is
chosen—chosen for similar deeds, namely: to be with
the Lord, through unceasing remembrance of Him and
awareness of His omnipresence, through the preaching and
fulfilment of His commandments, and through a readiness to
confess one’s faith in Him. In those circles where
such a confession is made, it is a loud sermon for all to
hear. Every Christian has the power to heal
infirmities—not of others, but his own, and not of
the body, but of the soul—that is, sins and sinful
habits—and to cast out devils, rejecting evil
thoughts sown by them, and extinguishing the excitement of
passions enflamed by them. Do this and you will be an
apostle, a fulfiller of what the Lord chose you for, an
accomplisher of your calling as messenger. When at first
you succeed in all this, then perhaps the Lord will
appoint you as a special ambassador—to save others
after you have saved yourself; and to help those who are
tempted, after you yourself pass through all temptations,
and through all experiences in good and evil. But your job
is to work upon yourself: for this you are chosen; the
rest is in the hands of God. He who humbles himself shall
be exalted.