Martyr Charitina of Amisus (304). Sts. Peter (1326), Alexis (1378), Jonah (1461), Macarius (1563), Philip (1569), Job (1607), Hermogenes (1612), Philaret (1867), Innocent (Veniaminov) (1879), Tikhon (1925), Macarius (Nevsky) (1926), and Peter (Polyansky) (1937), hierarchs of Moscow.
Hieromartyrs Dionysius, bishop of Alexandria, and the deacons Gaius and Faustus (264-265). Martyr Mamelta (Mamelchtha) of Persia (ca. 344). St. Gregory (Grigol), archimandrite, of Khandzta in the Klarjeti desert, Georgia (861). St. Damian the Healer, priest (1071), and Sts. Jeremiah (ca. 1070) and Matthew (ca. 1085), clairvoyants, of the Kiev Caves. St. Charitina, princess of Lithuania (1281). St. Varlaam, desert-dweller, of Chikoysk (1846). St. Seraphim (Amelin), schema-archimandrite, of Glinsk Hermitage (1958). Uncovering of the relics of New Hiero-confessor Basil (Preobrazhensky), bishop of Kineshma (1985).
New Hiero-confessor Gabriel (Igoshkin), archimandrite, of Melekess (Saratov) (1959).
Synaxis of the holy fellow-strugglers of St. Gregory of Khandzta (9th c.). St. Cosmas, abbot, in Bithynia (10th c.). St. John (Mavropos), metropolitan of Euchaita (1100). St. Matthew, founder of St. Nicholas-Cherneyev Monastery (Mordovia) (after 1573). St. Methodia, recluse, of Cimola (1908). Uncovering of the relics of St.Eudocimus the Unknown, monk of Vatopedi, Mt. Athos (1841).
Repose of Nun Agnia (Countess Anna Orlova-Chesmenskaya) of Novgorod (1848) and Hieroschemamonk Paisius (Olaru) of Sihastria, Romania (1990).
Monday. [Phil. 2:12-16; Luke 6:24-30]
Woe to those who are rich, who are
full, who laugh, and who are praised. But good shall come
to those who endure every wrongful accusation, beating,
robbery, or compulsory difficulty. This is completely
opposite to what people usually think and feel! The
thoughts of God are as far from human thoughts as heaven
is from the earth. How else could it be? We are in exile;
and it is not remarkable for those in exile to be offended
and insulted. We are under a penance; the penance consists
of deprivations and labours. We are sick; and most useful
for the sick are bitter medicines. The Saviour Himself all
of His life did not have a place to lay His head, and He
finished his life on the cross—why should his
followers have a better lot? The Spirit of Christ is the
spirit of preparedness to suffer and bear good-naturedly
all that is sorrowful. Comfort, arrogance, splendour, and
ease are all foreign to its searching and tastes. Its path
lies in the fruitless, dreary desert. The model is the
forty-year wandering of the Israelites in the desert. Who
follows this path? Everyone who sees Canaan beyond the
desert, boiling over with milk and honey. During his
wandering he too receives manna, however not from the
earth, but from heaven; not bodily, but spiritually. All
the glory is within.