ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2021
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Прп. Зосима Верховский Икона Божией Матери ''Всех скорбящих Радость'' Мученик Арефа и с ним 4299 мучеников
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Old Style
October 24
Saturday
New Style
November 6
20th Week after Pentecost. Demetrius’ Saturday. Commemoration of the Dead. Tone 2.
No fast.

Совершается служба с полиелеемIcon of the Most Holy Theotokos “The Joy of All Who Sorrow” (Moscow) (1688). Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Arethas of Omir and 4,299 martyrs with him, including Martyr Syncletica and her two daughters (523). St. Zosima (Verkhovsky), elder, of Siberia (1833).

Blessed Elesbaan, king of Ethiopia (553-555). St. Arethas, recluse, of the Kiev Caves (1190). St. Sisoes of the Kiev Caves (13th c.). St. Theophilus the Silent, of the Kiev Caves (12th c.-13th c.). St. Athanasius, patriarch of Constantinople (1311). St. John, recluse, of the Pskov Caves (1616).

New Hieromartyrs Lawrence (Knyazev), bishop of Balakhnin, and Alexis Porfiriev, archpriest, and with them New Martyr Alexis Neidhardt (1918). New Hieromartyr Arethas (Mitrenin), hieromonk of Valaam (1932).

St. Sebastiana, disciple of Apostle Paul, martyred at Heraclea (86). Martyr Acacius of Armenia (303). St. Maglorius, bishop of Dol (Brittany) (ca. 575). St. Senoch, abbot, of Tours (Gaul) (576).

Repose of Blessed Eudocia of Ryazan (1890) and Hieroschemamonk Barsanuphius of Valaam (1910).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [II Cor. 5:1-10; Luke 7:2-10]

           What a bright person the centurion is! How did he reach such faith that he surpassed with it all Israelites, raised with revelation, prophesies and miracles? The Gospels do not indicate how, but only describe his faith and tell of how the Lord praised him. The path of faith is a secret, concealed path. Who can even explain within himself how the convictions of faith are composed in the heart [cf. Lk. 2:19]? Best of all, the holy Apostle resolved this by calling faith God’s gift. Faith truly is God’s gift, but unbelievers are not without responsibility, and, consequently, they themselves are at fault for the fact that this gift is not given them. If there is no recipient for this gift, it is not given, for there is nothing to receive it with; while in such a case to give is the same as to spend in vain. How a soul is made a worthy recipient of the gift of faith is difficult to determine. Extreme humility could be seen in the centurion, despite the fact that he was a man of power, virtuous and sensible. Is it not through humility in general that this great mercy, which gives faith, is attracted? This is not at all surprising. At the very least it is known to everyone that unbelievers always are of a proud spirit, and that faith most of all requires the submission of the mind beneath its yoke.

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