ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2022
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Преподобный Авксентий Вифинский Святой равноапостольный Кирилл учитель Словенский Прп. Марон Сирийский
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Old Style
February 14
Sunday
New Style
February 27
Meat-fare Sunday. Tone 3.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Auxentius, monk, of Bithynia (ca. 470). Совершается служба с полиелеемSt. Cyril, Equal-to-the-Apostles, teacher of the Slavs (869).

St. Maron, hermit of Cyrrhus (ca. 433). St. Abraham, bishop of Charres in Mesopotamia (5th c.). St. Isaac, recluse of the Kiev Caves (ca. 1090). Translation of the relics of Martyrs Prince Michael and his counselor Theodore, of Chernigov (1578). St. Hilarion the Georgian (the New) of Imereti and Mt. Athos (1864).

New Hieromartyr Onesimus (Pylaev), bishop of Tula (1937).

St. Peter, patriarch of Alexandria (380). Hieromartyr Philemon, bishop of Gaza. New Martyr Nicholas of Corinth (1554). New Monk-martyr Damian of Philotheou and Kissavos, at Larissa (1568). New Martyr George the Tailor, of Mytilene, at Constantinople (1693). St. Raphael, bishop of Brooklyn (1915). St. Ephraim of Katounakia (1998).

Repose of Archimandrite Barsanuphius of Valaam and Morocco (1952), Righteous Barbara (Arkhangelskaya) the Recluse, of Ufa (1966).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Meat-fare Sunday (35th). [I Cor. 8:8–9:2; Matt. 25:31–46]

The great judgement! The judge cometh in the clouds, surrounded by a countless multitude of bodiless heavenly powers. Trumpets sound over all the ends of the earth and raise up the dead. The risen regiments pour into the determined place, to the throne of the Judge, having already a foreboding of what verdict will sound in their ears, for everyone’s deeds will be written on the brow of their nature, and their very appearance will correspond to their deeds and morals. The division of those on His right hand and those on His left will be accomplished in and of itself.

At last all has been determined. Deep silence falls. In another instant, the decisive verdict of the Judge is heard: to some, “Come,” to the others, “depart.” “Have mercy on us, O Lord, have mercy on us! May Thy mercy, O Lord, be on us!” they shall say, but then it will already be too late to plead. We need to take the trouble now to wash away the unfavourable marks written upon our nature. Then, at the judgment, we would be ready to pour out rivers of tears in order to wash ourselves; but this would do no good. Let us weep now, if not rivers of tears, then at least streams; if not streams, then at least drops. If we cannot find even this much, then let us become contrite in heart, and confess our sins to the Lord, begging Him to forgive them, and promising not to offend Him any more through violation of His commandments. Then, let us be zealous to faithfully fulfil this promise.

Articles

Venerable Auxentius of Bithynia

Saint Auxentius, by origin a Syrian, served at the court of the emperor Theodosius the Younger (418-450). He was known as a virtuous, learned and wise man, and he was, moreover, a friend of many of the pious men of his era.

St Cyril, Equal of the Apostles and Teacher of the Slavs

Saint Cyril received the finest of educations, and from the age of fourteen he was raised with the son of the emperor. Later, he was ordained as a priest.

Venerable Maron the Hermit of Syria

Saint Maron was born in the fourth century near the city of Cyrrhus in Syria. He spent almost all his time beneath the open sky in prayer, vigil, ascetical works and strict fasting.

St. Abraham the Bishop of Charres in Mesopotamia

Saint Abraham, Bishop of Charres, lived during the mid-fourth and early fifth centuries, and was born in the city of Cyrrhus. In his youth he entered a monastery.

Venerable Isaac the Recluse of the Kiev Near Caves

Saint Isaac was the first person in northern lands to live as a fool for Christ.

Holy Martyrs Prince Michael and his counselor Theodore, of Chernigov

Taking courage in the words of the Lord: “Whoever would save his life, shall lose it, and whoever will lose his life for My sake shall save it” (Mt.16:25), the holy prince and his devoted boyar prepared for a martyr’s death and received the Holy Mysteries, which their spiritual Father gave them, foreseeing this possibility.

Tower of Virtue. St. Hilarion the Georgian of Mt. Athos. Part 1

Hieromonk Anthony (Torp)

His life was intertwined with the upheavals of the nineteenth century: the dissolution of the Georgian Kingdom, its annexation by Russia, and the Greek Insurrection of 1821. Within these events St. Hilarion led a life that encompassed the fullness of Christianity. As a married priest he was the royal confessor, and later as a monk he witnessed to the Faith before the Muslims. He finally became a vessel of the Holy Spirit as a great ascetic and spiritual father on Mount Athos. Where he was called “St. Hilarion the Georgian".

Tower of Virtue. St. Hilarion the Georgian of Mt. Athos Part 2

Hieromonk Anthony (Torp)

Amid such outward struggles, Fr. Hilarion immersed himself in the sea of spiritual contemplation and noetic prayer; consequently, a bitter spiritual battle began. Many times hordes of demons appeared to him like battle regiments. Approaching the tower, they would scream, as if laying siege, attacking the tower, but they were unable to achieve their ends. Sometimes the entire multitude would try to frighten the elder, crying out, "Three sides have already been taken; there remains one, but we'll take it."

St. Raphael Bishop of Brooklyn

From his youth, Saint Raphael’s greatest joy was to serve the Church.

Of the Last Judgment

St. Augustine

For that day is properly called the Day of Judgment, because in it there shall be no room left for the ignorant questioning why this wicked person is happy and that righteous man unhappy. In that day true and full happiness shall be the lot of none but the good, while deserved and supreme misery shall be the portion of the wicked, and of them only.

Meatfare Sunday

The next time that you set out to destroy someone’s reputation, break someone’s heart, show indifference and even ignorance toward a person, or maliciously gossip about someone, remember that Christ says that you’re doing exactly the same thing to Him!

On the Second Coming of Christ

St. Ignatius (Brianchaninov)

Mercy will present to Christ also those who were only able to show mercy to themselves, who visited themselves with self-criticism and freed themselves from the poverty, sickness, and prison of sin through repentance. Repentance is impossible for the hardened heart: the heart must be softened, filled with sympathy and mercy toward its catastrophic state of sinfulness.

Fasting and Great Lent

The word “fast” means not eating all or certain foods. As Orthodox Faithful, we can fast completely at certain times of great importance, and especially each time before receiv­ing Holy Communion. Usually, fasting means limiting the number of meals and/or the type of food eaten. The purpose of fasting is to remind us of the Scriptural teaching, “Man does not live by bread alone.” The needs of the body are nothing compared to the needs of the soul. Above all else, we need God, Who provides everything for both the body and the soul. Fasting teaches us to depend on God more fully.

A Lenten Primer. Part 2

Fr. Evan Armatas, John Maddox

So why is it that some would see a need for Great and Holy Lent? We said we were going to talk about the themes and the reasons; I think some of the reasons for Great Lent are in the calendar of events that proceed and mark our time through Great Lent. So let’s step back and take a look.

The Dread Judgment

St. John of Shanghai

A search for compromise will be the characteristic disposition of men. Straightforwardness of confession will vanish. Men will cleverly justify their fall, and an endearing evil will support such a general disposition. Men will grow accustomed to apostasy from the truth and to the sweetness of compromise and sin.
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