ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2022
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Святитель Софроний Иерусалимский Мученик Епимах
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Old Style
March 11
Thursday
New Style
March 24
3rd Week of Great Lent. Tone 6.
Great Lent.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Sophronius, patriarch of Jerusalem (638-644). Совершается служба со славословиемSt. Euthymius, archbishop of Novgorod (1458).

Hieromartyr Pionius, priest, of Smyrna, and those with him: Asclepiades, Macedonia, Linus, and Sabina (250). St. Sophronius, recluse of the Kiev Caves (13th c.). St. Sophronius, bishop of Vratsa (Bulgaria) (1813). Translation to Constantinople of the relics of Martyr Epimachus of Pelusium. St. Alexis of Goloseyevsky Skete, Kiev Caves (1917).

New Hiero-confessors Patrick (Petrov), hieromonk of Valaam Monastery (1933) and Michael (Galushko), schema-archimandrite, of Svyatogorsk Monastery (1961).

St. George, abbot of Sinai (ca. 545), brother of St. John Climacus. St. Oengus (Angus) the Culdee, bishop, of Clonenagh (Ireland) (824). Hieromartyr Eulogius, metropolitan of Cordoba (859). St. George the New, wonderworker of Constantinople (ca. 970). St. Theodora, queen of Arta, wife of Despot Michael II of Epirus (ca. 1275). Hieromartyrs Trophimus and Thalus, priests, of Laodicea (300).

Slaying of Emperor Paul I of Russia (1801).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday.

   In the multitude of words there wanteth not sin (Prov. 10:19).[1] Christians who are attentive toward themselves call all the senses the windows of the soul; if these windows are opened, all the inner warmth will leave. But the most spacious doorway that releases this warmth copiously is a tongue given freedom to speak as much and whatever it wants. A multitude of words causes the same degree of harm to attentiveness and inner harmony as is inflicted by all of the senses in total, for words stimulate all the senses, and force a soul not seeing to see, not hearing to hear, not touching to touch. What on the inside is daydreaming is on the outside a multitude of words; but the latter is more ruinous, for it is real and therefore makes a deeper impression. Furthermore, it is closely connected with self-opinion, impudence, and self-wilfulness—those destroyers of inner harmony which are like a tempest, leaving lack of feeling and blindness in their wake. After all this, how can one escape sin in the presence of a multitude of words?!

[1]The Slavonic for Prov. 10:19 reads: In the multitude of words sin cannot be avoided.

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