St. Theophanes the Confessor, of Sigriane (818).
Righteous Phineas, grandson of Aaron (ca. 1500 b.c.). St. Gregory the Dialogist, pope of Rome (604). Sts. Symeon the New Theologian (1021), and his elder, Symeon the Reverent, of the Studion (987).
New Hieromartyr Vladimir (Volkov), archimandrite, of Islavskoe (Moscow) (1938).
Icon of the Most Holy Theotokos “Not-Made-by-Hands” (on the Pillar) at Lydda (1st c.).
Righteous Aaron the High Priest, brother of Prophet Moses the God-seer (ca. 1530 b.c.). St. Cyrus, monk, of Alexandria (6th c.). St. Paul Aurelian, bishop of Leon in Brittany (572). St. Alphege, bishop of Winchester, England (951). St. Nicodemus of Mammola in Calabria (990). Martyr Demetrius the Devoted, king of Georgia (1289). St. Dragutin (monk Theoctistus) of Serbia (1316).
Repose of Schemamonk Anthony the Gorge-dweller, of Zelenchug Monastery in Kuban (1908).
Friday.
The wicked shall fall by his own wickedness (Prov.
11: 5).[1]
Impiety is an incorrect relationship to God, or
complete forgetfulness of God, to which belong also
unbelief in the existence of God and in His providence
for creatures. Some souls, being oppressed by wicked
thoughts like these, but desiring nevertheless to be
respectable individuals, resolve, “I will be
upright, honest, and humane, not occupying myself with
whether there is something higher than me which
observes me, has expectations of me, and is able to
demand an account.” And what is the result? The
blessing of God—which they do not seek—does
not abide with them, and their affairs do not prosper.
Their conscience daily reminds them about their deeds
either of unrighteousness, dishonesty or inhumanity.
They only make a show of righteousness before other
people in order to justify themselves, sharply fending
off accusation, and falsely interpreting facts as
needed. He whose conscious is inwardly blameless has no
need of self-justification. Those who are not attentive
to themselves allow this inner discord to slip by:
those who are attentive control this with difficulty.
Oh, when will one of such people conscientiously look
at this discord, and discern where it comes from and
how to set it right? He could then both set himself
right and direct others toward the proper harmony.
[1]
The Slavonic for Prov. 11:5 reads: The impious shall
fall by his own impiety.