Holy and Wonderworking Unmercenaries Cosmas and Damian, martyrs, at Rome (284).
Martyr Potitus, at Naples (2nd c.). St. Peter the Patrician, monk, of Constantinople (854). St. Angelina (Brancovic), despotina of Serbia (16th c).
Sts. Julius and Aaron, protomartyrs of Wales, at Caerleon (ca. 304). St. Gallus, bishop of Clermont (551). St. Eparchius the Recluse, of Angouleme, Aquitaine (581). St. Servanus, apostle of Western Fife, East Scotland (6th c.). St. Basil, founder of the Monastery of the Deep Stream in Cappadocia (10th c.) Martyr Constantine the Wonderworker and those with him, of Cyprus (late 12th c.). St. Leontius, bishop of Radauti in Moldavia (1432). Second translation of the relics of St. John of Rila from Turnovo to Rila (1470). 25 Martyrs in Nicomedia.
Thursday. [Rom. 15:17-29; Matt. 12:46-13:3]
For whosoever shall do the will of
My Father which is in Heaven, the same is My brother, and
sister, and mother. By this the Lord gives us to know
that the spiritual kinship which He came to plant and
raise up on the earth is not the same as fleshly kinship;
although in the form of its relationships, the spiritual
is the same as the fleshly. The spiritual also contains
fathers and mothers—they are those who give birth to
people with the word of truth or the gospel, as the
apostle Paul says. And it contains also brothers and
sisters—they are those who are born spiritually from
one person and grow in one spirit. The connection between
[spiritual] relatives is founded on the action of grace.
It is not external, not superficial, but as deep and alive
as the fleshly connection, only it has its place in
another much higher and important sphere. This is why it
predominates over the fleshly, and when necessary, it
brings the fleshly as a sacrifice to its spiritual
interests without regret, in full certainty that this
sacrifice is pleasing to God and is required by
Him.