ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2022
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Прп. Ангелина Сербская Святые бессеребреники и чудотворцы Косма и Дамиан, в Риме пострадавшие
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Old Style
July 1
Thursday
New Style
July 14
5th Week after Pentecost. Tone 3.
No fast.

Совершается служба на шестьHoly and Wonderworking Unmercenaries Cosmas and Damian, martyrs, at Rome (284).

Martyr Potitus, at Naples (2nd c.). St. Peter the Patrician, monk, of Constantinople (854). St. Angelina (Brancovic), despotina of Serbia (16th c).

Sts. Julius and Aaron, protomartyrs of Wales, at Caerleon (ca. 304). St. Gallus, bishop of Clermont (551). St. Eparchius the Recluse, of Angouleme, Aquitaine (581). St. Servanus, apostle of Western Fife, East Scotland (6th c.). St. Basil, founder of the Monastery of the Deep Stream in Cappadocia (10th c.) Martyr Constantine the Wonderworker and those with him, of Cyprus (late 12th c.). St. Leontius, bishop of Radauti in Moldavia (1432). Second translation of the relics of St. John of Rila from Turnovo to Rila (1470). 25 Martyrs in Nicomedia.

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday. [Rom. 15:17-29; Matt. 12:46-13:3]

   For whosoever shall do the will of My Father which is in Heaven, the same is My brother, and sister, and mother. By this the Lord gives us to know that the spiritual kinship which He came to plant and raise up on the earth is not the same as fleshly kinship; although in the form of its relationships, the spiritual is the same as the fleshly. The spiritual also contains fathers and mothers—they are those who give birth to people with the word of truth or the gospel, as the apostle Paul says. And it contains also brothers and sisters—they are those who are born spiritually from one person and grow in one spirit. The connection between [spiritual] relatives is founded on the action of grace. It is not external, not superficial, but as deep and alive as the fleshly connection, only it has its place in another much higher and important sphere. This is why it predominates over the fleshly, and when necessary, it brings the fleshly as a sacrifice to its spiritual interests without regret, in full certainty that this sacrifice is pleasing to God and is required by Him.

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