Synaxis of the Holy, Glorious, and All-Praised Twelve Apostles: Peter, Andrew, James and John the sons of Zebedee, Philip, Bartholomew, Thomas, Matthew, James the son of Alphaeus, Jude the brother of James, Simon the Zealot, and Matthias.
St. Peter, prince of the Tatar Horde, wonderworker of Rostov (1290). Glorification of St. Sophronius, bishop of Irkutsk (1918). St. Andrew, prince of Bogoliubovo (1174). St. Stephen of Omsk (1877).
New Hieromartyrs Nicandor (Prusak), hieromonk of Tolga Monastery (Yaroslavl) (1918) and Theogenes (Kozyrev), archimandrite, of Chimkent (Kazakhstan) (1939).
Icon of the Mother of God of Balikin (1711).
Martyr Basilides the Soldier, at Alexandria (202). St. Martial, bishop of Limoges (3rd c.). St. Erentrude, abbess of Nonnberg Monastery, Salzburg (ca. 718). St. Dinara, queen of Khereti, Georgia (10th c.). St. Gelasius of Rimet (Transylvania) (14th c.). New Martyr Michael Paknanas the Gardener, of Athens (1770). New Hieromartyr Milan Popovic, priest, of Rmanj (1940s). New Martyr Alexander (Schmorell) of Munich (1943). Martyr Peter of Sinope.
Repose of Bishop Nestor (Zass) of the Aleutians and Alaska (1882).
Wednesday. [Rom. 15:7-16; Matt. 12:38-45]
In every person who lives unrepentant
in sin there lives a demon, as if in a house, who takes
charge over everything within him. When by the grace of
God such a sinner comes to contrition over his sins,
repents and ceases to sin—the demon is cast out from
him. At first the demon does not disturb the one who has
repented, because there is much fervour within him in the
beginning, which burns demons like a fire, and repulses
them like an arrow. But then, when fervour begins to grow
cold, the demon approaches from afar with its suggestions,
throws in memories about former pleasures and calls him to
them. If the penitent does not beware, he will soon pass
from a sympathy to a desire for sin; if he does not come
to his senses and return himself to the state of his
former soberness, then a fall is not far off. From desire
are born the inclination for sin and decision to commit
it—the inner sin is ready; the outer sin is only
waiting for a convenient occasion. When an occasion
presents itself, the sin will be accomplished. Then the
demon will enter again, and begin to drive a person from
sin to sin even faster than before. The Lord portrayed
this with the parable about the second return of the demon
into the clean, swept house.